Syncretism of Paganism and Orthodoxy in the Mari and Udmurt Cultures: Confessional markers in the natural landscape

K. Odegova, Ekaterina Vasilievna Bykova
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Abstract

For Russia as a multinational country, with a rich history and traditions, as well as a specific way of life, the topic of double faith is still relevant to this day. The subject of the study is the confessional markers of dual faith in the Mari and Udmurt cultures in modern settlements of the southern districts of the Kirov region. The aim of the work is to analyze the representation and visualization of the syncretism of paganism and Orthodoxy in the Mari and Udmurt cultures through confessional markers in the natural landscape of the southern districts of the Kirov region. The empirical basis of the research is the materials of the 2017-2023 expeditions to the Kizmez and Malmyzhsky districts of the Kirov region, where Mari and Udmurts live, who are third and fourth most numerous population of the Kirov region. Based on the methods of analyzing the features of religious and ethno-cultural interactions of these peoples and analyzing sacred objects inscribed in the natural landscape, the authors used methods of historical and cultural comparison and analysis of textual materials. New objects of the sacred natural landscape have been identified among the Mari and Udmurts, in which there is a deification of nature. It manifests itself in such confessional markers as sacred groves and fields where pagan deities, spirits of the forest were worshipped. In addition, the sacred meaning was carried by the sanctuaries of heroes and places associated with the souls of the dead, inscribed in the natural landscape of the area. The novelty of the research consists in clarifying the specifics of some rituals, supplementing information about the beliefs of the Udmurts and Mari, introducing new objects of the sacred cultural landscape into scientific circulation, which is designated as the intangible cultural heritage of the peoples of the Vyatka Region. The authors come to the conclusion that some fragments of pagan beliefs and rituals among the Mari and Udmurts still exist and are closely connected with the natural landscape and memories of places of worship, the historical memory of the people. At the same time, Orthodoxy has taken deep roots and strong roots in the hearts of these peoples. But the historical and comparative study of religious beliefs and rituals shows that the original syncretism of Orthodoxy and paganism of the Mari and Udmurts of the southern districts of the Kirov region serve as a means of ethnic identification in the formation of the sacred cultural and natural landscape.
马里和乌德穆尔特文化中异教与东正教的共存:自然景观中的忏悔标记
俄罗斯是一个多民族国家,拥有丰富的历史和传统以及特殊的生活方式,双重信仰这一主题至今仍具有现实意义。本研究的主题是基洛夫州南部地区现代定居点中马里和乌德穆尔特文化中双重信仰的忏悔标志。这项工作的目的是通过基洛夫州南部地区自然景观中的忏悔标记,分析马里和乌德穆尔特文化中异教和东正教融合的表现形式和可视化。研究的实证基础是 2017-2023 年对基洛夫州基兹梅兹区和马尔米日斯基区的考察材料,马里人和乌德穆尔特人就生活在这两个地区,他们是基洛夫州第三和第四大人口群体。在分析这些民族的宗教和民族文化互动特征以及分析刻在自然景观中的圣物的方法基础上,作者使用了历史和文化比较以及文本材料分析的方法。在马里人和乌德穆尔特人中发现了新的自然景观圣物,其中存在对自然的神化。这种神化体现在神圣的树林和田野等忏悔标志中,人们在这些地方崇拜异教神灵和森林精灵。此外,该地区自然景观中的英雄圣地和与亡灵有关的地方也蕴含着神圣的意义。这项研究的新颖之处在于澄清了一些仪式的具体细节,补充了有关乌德穆尔特人和马里人信仰的信息,将神圣文化景观的新对象引入科学流通,这些对象被指定为维亚特卡地区各民族的非物质文化遗产。作者得出的结论是,马里人和乌德穆尔特人的异教信仰和仪式的一些片段仍然存在,并与自然景观、礼拜场所的记忆、人民的历史记忆紧密相连。同时,东正教已在这些民族的心中深深扎根,根深叶茂。但是,对宗教信仰和宗教仪式的历史和比较研究表明,基洛夫地区南部各区的马里人和乌德穆尔特人的东正教和异教的原始混合体在形成神圣的文化和自然景观的过程中起到了民族识别的作用。
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