Khomus in the historical memory of Yakutia

Anatolii Ignat'evich Gogolev, Aleksandr Fedorovich Egorov, Dmitriy Evgenevich Rufov
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Abstract

The formation of a new historical memory with the transformation of commemorative practices in the Republic of Sakha (Yakutia) is primarily aimed at rethinking old practices and introducing new memory mechanisms. This process began at the end of the twentieth century throughout the entire territory of the Russian Federation. It should be noted that in addition to the beginning of the formation of a new all-Russian historical memory, local manifestations of memory associated with local peoples and their culture are being formed. In this article, we will try to consider this process of changing historical memory, precisely using the methods of concentration of memory sites, with one of the clearest examples of commemoration – the Yakut khomus, which can be considered one of the national symbols of Yakutia. The main method in this work is the methods of historical memory research, namely the methods of studying places of memory. In this work, for the first time, an attempt is made to explain through the concept of places of memory of Pierre Nora, which place in the historical memory of the Republic of Sakha (Yakutia) is occupied by the khomus, which is one of the main musical instruments of the Sakha people. The Yakuts do not have such extensive musical instruments, compared with the peoples of Altai and Central Asia, the Yakuts are rich in oral folk and song creativity, which makes the khomus one of the main musical instruments of the people. The khomus, being a harp instrument, one of the oldest types of musical instruments, has passed through the centuries and has practically not changed its appearance, only technologies and production methods will be changed. The commemorative processes that occur with khomus are very interesting for scientists to study and consider.
雅库特历史记忆中的 "霍姆斯
随着萨哈共和国(雅库特)纪念活动的转变,新的历史记忆的形成主要是为了重新思 考旧的做法和引入新的记忆机制。这一进程始于二十世纪末,遍及俄罗斯联邦全境。需要指出的是,除了新的全俄历史记忆开始形成之外,与当地民族及其文化相关的地方记忆表现形式也在形成。在这篇文章中,我们将尝试利用记忆遗址集中的方法来研究这一历史记忆的变化过程,其中一个最明显的纪念实例就是雅库特 "霍姆斯",它可以被视为雅库特的民族象征之一。这项工作的主要方法是历史记忆研究方法,即研究记忆场所的方法。在这部著作中,首次尝试通过皮埃尔-诺拉的记忆之地概念来解释萨哈共和国(雅库特)的历史记忆中,作为萨哈人主要乐器之一的 "霍姆斯 "所占据的位置。雅库特人没有如此广泛的乐器,但与阿尔泰和中亚的民族相比,雅库特人拥有丰富的口头民歌和歌曲创作,这使得 "霍姆斯 "成为该民族的主要乐器之一。霍姆斯是一种竖琴乐器,也是最古老的乐器之一,历经数百年的发展,其外形几乎没有改变,只是技术和制作方法有所变化。科学家们对霍姆斯的纪念过程进行了非常有趣的研究和思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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