A Self-Indulgent Narcissus: Performing Marxist Humanism as Individualism in the Work of Petr Štembera

IF 0.3 2区 艺术学 0 THEATER
Sam Čermák
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引用次数: 0

Abstract

Abstract Petr Štembera’s first performance Narcissus No. 1 (1974) was staged as a religious ritual of self-acceptance. During the performance, the artist used a combination of Greek mythology and Christian Eucharistic ritual as a basis for the action during which he consumed detritus from his body while looking at a portrait of himself. This method of arguably self-indulgent individualism was at the core of his broader practice as a pioneer of Czech Body Art. Using Czech philosophical writings on Marxist humanism, this article seeks to reframe individualism, selfishness, and self-indulgence not as pejoratives that are used to dismiss performance works but as a productive basis for a theory of performance-making strategy. Štembera used Zen-Buddhism and phenomenological approaches to contest the political aspects relating to the body in Late Socialist Czechoslovakia. His performance was purposefully selfish, self-indulgent, and individualistic and he strategically refused to share the specifics of his experience with his audience. Instead, he used his performance to offer permission to his audience to perform similar acts of self-indulgence, which in the context of the collectivist Socialist regime of the 1970s functioned, I argue, as a politically subversive act.
自我放纵的水仙:在彼得-斯腾贝拉的作品中将马克思主义人道主义演绎为个人主义
摘要 Petr Štembera 的首部作品《Narcissus No.在表演过程中,艺术家结合希腊神话和基督教圣餐仪式,一边看着自己的肖像,一边吃掉身上的残渣。这种可以说是自我放纵的个人主义方法是他作为捷克人体艺术先驱的广泛实践的核心。本文利用捷克关于马克思主义人文主义的哲学著作,试图重塑个人主义、自私和自我放纵,而不是将其作为贬义词来否定行为艺术作品,而是将其作为行为艺术创作策略理论的生产性基础。斯腾贝拉运用禅宗佛教和现象学方法,对捷克斯洛伐克社会主义晚期与身体有关的政治问题提出质疑。他的表演故意表现得自私、自我放纵和个人主义,并策略性地拒绝与观众分享他的具体经历。相反,他利用自己的表演允许观众进行类似的自我放纵行为,我认为,在 20 世纪 70 年代社会主义集体主义政权的背景下,这种行为具有政治颠覆性。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
21
期刊介绍: Contemporary Theatre Review (CTR) analyses what is most passionate and vital in theatre today. It encompasses a wide variety of theatres, from new playwrights and devisors to theatres of movement, image and other forms of physical expression, from new acting methods to music theatre and multi-media production work. Recognising the plurality of contemporary performance practices, it encourages contributions on physical theatre, opera, dance, design and the increasingly blurred boundaries between the physical and the visual arts.
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