The Objectification of the Covered: Understanding Muslim Female Students’ Passivity in Physical Activities

Difa Mahya Zahara
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Abstract

Patriarchal culture in Indonesia affects vast aspects of social life, including in schools where students acquire an understanding of gender. One of the prominent gender issues in social encounters within a patriarchal culture is the uniquely female experiences of objectification at school. This article draws on data from a qualitative study on Muslim female students in an Indonesian Islamic Middle School to understand female students’ experience of objectification by applying a psychosocial feminist objectification theory (Fredrickson and Robert, 1997). The study finds that non-sexual objectifying treatment from male peers is manifested in male gazes and comments on women’s general physical appearance, and specifically on  Islamic apparel—the veil and modest Muslim style clothing.  More direct sexual objectification occurs in the form of male gazes and sexual comments on certain body parts, such as the chest and hips. These experiences are understood by female students’ male-centered understanding of the Islamic feminine ideal which contributes to their withdrawal from physical activities at school as in Physical Education and art performance courses. This research argues for separate PE classes as a temporary alternative for the sake of female students’ participation.
被遮蔽的对象化:理解穆斯林女学生在体育活动中的被动性
印度尼西亚的父权文化影响着社会生活的方方面面,包括在学校中学生对性别的理解。在父权制文化下的社会交往中,一个突出的性别问题是女性在学校中被物化的独特经历。本文利用对印度尼西亚一所伊斯兰中学的穆斯林女学生进行定性研究的数据,运用社会心理女性主义客体化理论(Fredrickson 和 Robert,1997 年)来理解女学生的客体化体验。研究发现,来自男性同伴的非性物化待遇表现为男性对女性一般外貌的注视和评论,特别是对伊斯兰服饰--面纱和穆斯林风格的适度服装的注视和评论。 更直接的性物化表现为男性对某些身体部位(如胸部和臀部)的注视和性评论。女学生对伊斯兰女性理想的理解是以男性为中心的,这种理解导致她们在体育课和艺术表演课等学校体育活动中退缩。本研究认为,为了女学生的参与,单独的体育课是一种临时的选择。
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