Communication and Genealogical System of Mosque Imam: a Study in East Lombok and North Lombok, Indonesia

M. Sabron, Sukmanul Hakim, Alen Manggola, Ali Ridho, Akhmad Rifa’i, Muhammed Sharin, Haji Masri
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Abstract

Genealogy as a system is generally used to preserve a tradition, culture, thought, science, or power. However, in the Raudhatul Muttaqin Mosque, Kotaraja East Lombok and Al-Bayani Mosque, Gondang, North Lombok, this system is actually used to determine the imam, which in Islam and the government there are no rules regarding the obligatory prayer imam from certain descendants. The purpose of the research is to identify how the descendants of Sheikh H. L. Abdurrahman and Amiq Sahabuddin communicate with the community in implementing the genealogical system of mosque imam in Kotaraja and Gondang. The research method used is a qualitative type of a case study and data were collected through observation, documentation, and interviews with the generations of Shaykh H. L. Abdurrahman and Amiq Sahabuddin as mosque imam, community leaders, and villagers. The study concluded that the main actors of persuasion to the community are the descendants of the imam who are supported by the power of the message, media, argumentation, psychological appeal, credibility, and legitimacy of the community. The persuasion process of the descendants of the imam displays convincing expressions and contains various values, both religious, customary, social, and educational values, so that the community can accept it well.
清真寺阿訇的交流和家谱系统:印度尼西亚东龙目岛和北龙目岛研究
家谱作为一种制度,一般用于保存传统、文化、思想、科学或权力。然而,在东龙目岛科塔拉贾的劳达图尔-穆塔钦清真寺和北龙目岛贡当的阿尔-巴亚尼清真寺,这一系统实际上被用来确定伊玛目,而在伊斯兰教和政府中,并没有关于某些后裔必须担任祈祷伊玛目的规定。本研究的目的是确定谢赫-H-L-阿卜杜拉赫曼和阿米克-萨哈布丁的后裔在科塔拉加和贡当实施清真寺伊玛目家谱制度时是如何与社区沟通的。采用的研究方法是个案研究的定性类型,通过观察、记录和采访作为清真寺阿訇的谢赫-H-L-阿卜杜拉赫曼和阿米克-萨哈布丁的几代人、社区领袖和村民来收集数据。研究得出结论,说服社区的主要行为者是伊玛目后裔,他们得到了信息力量、媒体、论证、心理诉求、可信度和社区合法性的支持。伊玛目后裔的说服过程表现出令人信服的表达方式,并包含各种价值观,包括宗教、习俗、社会和教育价值观,从而使社区能够很好地接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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