Yekl to Jake: Reading Cahan with Arendt

IF 0.1 3区 文学 0 LITERATURE, AMERICAN
Sarah Schwartzman Ramsey
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引用次数: 0

Abstract

ABSTRACT:In Abraham Cahan's 1896 novella, Yekl: A Tale of the New York Ghetto, Yekl/Jake is a Russian Jewish immigrant who repeats loud and self-aggrandizing accounts of himself as a proudly assimilated American. This article uses Hannah Arendt's writing on cliché and her 1943 essay "We Refugees" to argue that Cahan's depiction of Jake exemplifies a type of performance, one that Arendt witnessed among Jewish refugees during her own experiences of displacement: a pattern of narrative erasure and fabrication, alienation from community, and "insane optimism which is next door to despair" (Arendt [1943] 2007, 268). While recent scholarship has deftly explored performances of American identity related to gender and language in the novella, less attention has been paid to identifiable patterns of self-narrative: in particular, the pressure to give an account of oneself as already having been a compatriot, and the inevitable fissures that undermine such hopeful but fabricated stories.
Yekl to Jake:用阿伦特解读卡汉
ABSTRACT:In Abraham Cahan's 1896 novella, Yekl:在亚伯拉罕-卡汉 1896 年创作的长篇小说《Yekl:纽约犹太区的故事》中,Yekl/Jake 是一名俄罗斯犹太移民,他反复大声地自我吹嘘自己是一名自豪的被同化的美国人。本文利用汉娜-阿伦特(Hannah Arendt)关于陈词滥调的论述以及她在 1943 年发表的文章《我们难民》(We Refugees)来论证,卡汉对杰克的描写体现了一种表演类型,阿伦特在自己流离失所的经历中目睹了犹太难民的表演类型:一种抹杀和捏造叙事、疏离社区以及 "与绝望为邻的疯狂乐观主义"(Arendt [1943] 2007, 268)的模式。近期的学术研究巧妙地探讨了长篇小说中与性别和语言相关的美国身份表现,但较少关注可识别的自我叙述模式:尤其是将自己描述为已成为同胞的压力,以及破坏这种充满希望但捏造的故事的不可避免的裂痕。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
15
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