"MARAN ATHA" AND THE SOTERIOLOGICAL CONSEQUENCE OF THE ESHATON

Alexandru Lazăr
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引用次数: 0

Abstract

: ESCHATOLOGY IS A THEOLOGICAL WORD THAT REFERS TO "THE THINGS TO COME" OR "THE LAST.” OF COURSE, THOSE THAT WILL SUCCEED THEIR EARTHLY LIFE. IT DOES NOT MEAN THE FINALITY OF CREATION AND EXISTENCE, BUT ONLY THE SEGMENT OF EARTHLY LIFE, WHICH IS READY, BEGINNING NOW THE ETERNAL ONES. IT WILL BE AN ENDLESS STAGE. IT IS THE STAGE THAT CROWNS THE WHOLE HISTORY OF CREATION. NOTHING WILL FOLLOW ESCHATOLOGY AFTER ETERNITY. WHAT WILL FOLLOW LIFE ON EARTH CAN BE HAPPY OR UNHAPPY, DEPENDING ON HOW ONE HAD LIVED. HAPPINESS WILL BE UPON THOSE WHO HAVE LIVED IN CHRIST AND DESIRED TO FORM THE CLOSEST POSSIBLE COMMUNION WITH HIM, HAPPINESS BEING GIVEN BY THE CULMINATION OF COMMUNION. UNHAPPINESS WILL BE UPON THOSE WHO HAD NOT LIVED IN COMMUNION WITH GOD AND DID NOT DESIRE TO HAVE A RELATIONSHIP WITH LIFE IN CHRIST AND IN THE CHURCH, EVEN THOUGH THEY WERE BAPTIZED. THE REASON FOR CHRIST'S INCARNATION IS ETERNAL EXISTENCE. HE BECAME MAN TO DIE FOR OUR SINS AND TO GIVE US ETERNAL LIFE. SO, TRUE LIFE BEGINS THE MOMENT WE PASS INTO ETERNITY. ALL GOD'S ICONOMY IS FOCUSED ON ETERNAL LIFE. IF IT WERE NOT FOR THE FALL OF THE PROTOPARIANS, THEN ETERNAL LIFE WAS STILL AT CREATION. GOD BRINGS EVERYTHING INTO EXISTENCE SO THAT THEY CAN ENTER ETERNAL LIFE. WITHOUT THIS ENTRANCE INTO ETERNITY EARTHLY LIFE WOULD BE MEANINGLESS, EVEN IF WE LIVED IT WITH CHRIST. BUT BECAUSE IT DOES EXIST, COMMUNION WITH CHRIST IS THEREFORE ENRICHED. MEANING IS GIVEN BY ETERNITY WITH GOD, NOT JUST A CERTAIN TIME LIVED WITH GOD IN THIS LIFE, THIS WAS FULFILLED THROUGH CHRIST. THE PRESENT WORK, THEREFORE, CAPTURES THE TREATMENT OF THESE ISSUES FROM THE PERSPECTIVE OF SEVERAL VISIONS, AUTHORS, WHO COMPLEMENT EACH OTHER IN IDEAS AND CLARIFICATIONS. CERTAINLY, THIS THEME IS NOT EXHAUSTIVELY DEBATED, AND PERHAPS THE HOLY FATHERS HAVE TREATED THIS THEME LESS THAN CONTEMPORARY THEOLOGICAL AUTHORS. SURELY, IN ANCIENT TIMES, MORE EMPHASIS WAS PLACED ON LIVING IN A WAY THAT WAS PLEASING TO GOD, SO THAT THE RESPONSE GIVEN BEFORE GOD WOULD BE TOWARDS ETERNAL LIFE. THE ROLE OF THE AUTHOR IN DEALING WITH THIS THEME WAS TO GIVE SUFFICIENT DETAILS ABOUT UNIVERSAL ESCHATOLOGY IN GENERAL, UNIVERSAL JUDGEMENT AND ETERNAL LIFE, SO THAT PEOPLE MIGHT ACQUIRE MORE FAITH THROUGH KNOWLEDGE, AND MIGHT BE STRENGTHENED TO WORK VIRTUE IN LIFE, AND FINALLY ACQUIRE ETERNAL LIFE
"玛兰阿塔 "和埃沙顿的神学后果
:末世是一个神学词汇,指的是 "未来的事 "或 "最后的事"。当然,是指那些将结束尘世生活的人。它并不意味着创造和存在的终结,而只是指尘世生活的一部分,这部分已经准备就绪,现在开始永恒的生活。这将是一个无尽的阶段。它是整个创造史的顶峰。在永恒之后,末世论将不再有任何内容。地球上的生活可能是幸福的,也可能是不幸的,这取决于一个人的生活方式。幸福将降临在那些活在基督里并渴望与他建立最亲密共融关系的人身上,共融的顶点将带来幸福。不幸福的是那些没有活在与神的交通中,也不希望与基督和教会中的生命建立关系的人,即使他们已经受洗。基督道成肉身的原因是永恒的存在。他成为人,为我们的罪而死,并赐给我们永生。因此,真正的生命从我们进入永恒的那一刻开始。上帝所有的圣像都是为了永生。如果不是原始人的堕落,那么永生仍在创世之时。上帝创造万物,就是为了让它们进入永生。如果没有进入永生,尘世的生活将毫无意义,即使我们与基督一起生活。但因为它确实存在,与基督的交通也因此变得丰富多彩。意义来自与上帝的永恒,而不仅仅是今生与上帝生活的某段时间,这一点通过基督得到了实现。因此,本著作从多个视角、多位作者的视角来探讨这些问题,他们的观点和阐释相互补充。当然,对这一主题的讨论并不详尽,也许圣父们对这一主题的论述比当代神学作者要少。当然,在古代,人们更强调的是以上帝喜悦的方式生活,这样在上帝面前的回应才会是永生。作者在论述这一主题时所起的作用是充分详细地介绍普世末世论、普世审判和永生,以便人们通过了解获得更多的信仰,并在生活中砥砺品德,最终获得永生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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