THE ESTABLISHMENT OF UKRAINIAN MYTHOLOGY AS A SCIENCE FROM THE PRE-SCIENTIFIC PERIOD TO THE BEGINNING OF THE 20TH CENTURY

Natalia Syvachuk
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Abstract

This article is devoted to the problem of the formation of Ukrainian mythology as a science from the pre-scientific period to the beginning of the 20th century. Ukrainian mythology is a part of all-Slavic mythology. The question of the formation of this science is a special place in our time, when Ukraine is choosing its right to understanding. The author examines the sources of the study of Ukrainian mythology and singles out the following: oral folk art, data from ethnography, archeology, onomastics, chronicles (instructions against paganism, Nestorʼs annals from 980 about the establishment of the Kumyriv by Prince Volodymyr, the biography of Prince Volodymyr in manuscripts of the 15th–17th centuries, etc.). Archaeological data – Zbrutskyi idol, pagan complex of the 2nd–5th centuries AD. in the village of Ivankivtsi in Khmelnytskyi, etc.).Scientists associate the beginning of the collection and study of information on Ukrainian mythology with the names of the ascetic of the “Russian Trinity” Hryhoriy Ilkevych (1801–1841), his work “On Russian Mythology according to folk tales” (1837), as well as the work of Ivan Vahylevych on the study of folk mythology and the work of Ya. Holovatsky “Essay on Old Slavic fables or mythology” (1866).The scientific period of the study of Ukrainian mythology is associated with the names of M. Kostomarov (“Slavic mythology”), O. Kotlyarevskyi (“On the funeral rites of pagan Slavs”), O. Potebny (“On some symbols in Slavic folk poetry”, “Language and thought”, “On the mythical meaning of some rites and beliefs”, “On the connection of some ideas in language”, “On Fate and creatures related to it”, “On bathing fires and related to their ideas” and others...).A notable phenomenon in the realm of mythology was the work of I. S. Nechuy-Levytskyi “Worldview of the Ukrainian People”. A significant event was the activity of P. Chubynskyiʼs expedition and M. Dragomanovʼs work “Little Russian Tales and Stories”.The scientific understanding of Ukrainian folk mythology belongs to V. Hnatyuk, in whose work the simplicity and accessibility of the presentation of the material is combined with deep scientific knowledge.An important milestone in the formation of Ukrainian mythology is the study of Ivan Franko (“Peopleʼs beliefs in Pidhirya”. The studies of D. Shcherbakivskyi, F. Kolessa, M. Sumtsov, A. Onyshchuk, T. Rylskyi, V. Dashkevich are significant. Keywords: mythology; Ukrainian mythology; worldviews of Ukrainians; mythological views; history; archeology; folkloristics; culturology; philology; psychology; mythical consciousness.
前科学时期至 20 世纪初将乌克兰神话学确立为一门科学
本文主要探讨乌克兰神话从前科学时期到 20 世纪初作为一门科学的形成问题。乌克兰神话是全斯拉夫神话的一部分。在我们这个时代,当乌克兰选择自己的理解权时,这门科学的形成问题就显得尤为重要。作者研究了乌克兰神话研究的来源,并挑选出以下几种:民间口头艺术、人种学资料、考古学资料、古文字学资料、编年史资料(反对异教的指示、980 年关于沃洛迪米尔王子建立库米列夫的聂斯脱年鉴、15-17 世纪手稿中的沃洛迪米尔王子传记等)。考古资料--兹布鲁斯基(Zbrutskyi)神像、赫梅利尼茨基(Khmelnytskyi)伊万科夫茨(Ivankivtsi)村公元 2-5 世纪的异教建筑群等)。科学家们将收集和研究乌克兰神话信息的开端与 "俄罗斯三位一体 "苦行僧赫里霍里-伊尔克维奇(Hryhoriy Ilkevych,1801-1841 年)的名字、他的著作《根据民间故事论俄罗斯神话》(1837 年)、伊万-瓦希列维奇(Ivan Vahylevych)关于民间神话研究的著作以及雅-霍洛瓦茨基(Ya.乌克兰神话研究的科学时期与 M. Kostomarov("斯拉夫神话")、O. Kotlyarevskyi("论异教徒斯拉夫人的葬礼仪式")、O.Potebny ("论斯拉夫民间诗歌中的一些符号"、"语言与思想"、"论一些仪式和信仰的神话含义"、"论语言中一些观念的联系"、"论命运和与之相关的生物"、"论浴火和与之相关的观念 "等)。神话领域的一个显著现象是 I. S. Nechuy-Levytskyi 的著作《乌克兰人民的世界观》。P. Chubynskyi 的考察活动和 M. Dragomanov 的著作《俄罗斯小故事和传说》是一个重要事件。对乌克兰民间神话的科学理解属于 V. Hnatyuk,在他的著作中,简单易懂的材料介绍与深厚的科学知识相结合。D. Shcherbakivskyi、F. Kolessa、M. Sumtsov、A. Onyshchuk、T. Rylskyi、V. Dashkevich 的研究具有重要意义。 关键词:神话;乌克兰神话;乌克兰人的世界观;神话观;历史;考古学;民俗学;文化学;语言学;心理学;神话意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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