The Theme of Despair and Sin in Dazai Osamu’s No Longer Human: An Analysis from the Perspective of Kierkegaard

Kyeonghi Lee
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Abstract

This study examines the issue of despair and sin of the protagonist Yojo in Dazai Osamu’s No Longer Human through the theorietical reasoning developed in Søren Kierkegaard’s The Sickness unto Death. Yojo’s life in the novel contains Kierkegaard’s discussion of despair and sin. From Kierkegaard’s perspective, Yojo’s despair can be divided into despair of worldly things and despair of himself. His despair of the world stems from the fear and distrust of humanity experienced during his childhood. As a result, Yojo appears to have given up on himself by living his life, playing the buffoon in front of others. The despair towards himself means that Yojo’s despair has intensified. He attempts to recover through relationships with women who do not evoke fear in him but as all his attempts fail, his guilt and despair deepen. Yojo’s sin corresponds to the sin of despair before God. Although Yojo thinks about the existence of God and asks God questions, he fails to advance to the stage of faith where he believes in God’s forgiveness of sins. In the end, Yojo does not properly understand the meaning of Christ’s suffering and death which is the core of the Christian Gospel and cannot also believe in the infinite possiblity of the almighty God. The novel No Longer Human can be considered a work that is clearly distanced from the faith of Christianity which Kierkegaard embraces. Based on No Longer Human, it is difficult to view Dazai’s acceptance of Christianity and the Bible as a Christian evangelical understanding and remains at an ethical level based on the issue of biblical sin and punishment.
太宰治《不再是人》中的绝望与罪恶主题:从克尔凯郭尔的视角进行分析
本研究通过索伦-克尔凯郭尔(Søren Kierkegaard)的《病入膏肓》(The Sickness unto Death)中的理论推理,探讨太宰治的《不再是人》(No Longer Human)中主人公尤乔的绝望与罪恶问题。小说中尤乔的一生包含了克尔凯郭尔对绝望和罪恶的讨论。 从克尔凯郭尔的角度来看,尤乔的绝望可分为对世俗事物的绝望和对自身的绝望。他对世界的绝望源于童年时期对人性的恐惧和不信任。因此,尤祖似乎放弃了自我,在他人面前扮演小丑,苟且偷生。对自己的绝望意味着尤祖的绝望加剧了。他试图通过与不会引起他恐惧的女性交往来恢复,但所有的尝试都以失败告终,他的内疚和绝望也随之加深。尤祖的罪与在上帝面前绝望的罪相对应。虽然尤祖思考上帝的存在,并向上帝提问,但他未能进入信仰阶段,相信上帝会宽恕他的罪。 最后,尤乔没有正确理解基督受难和死亡的意义,而这正是基督教福音的核心,他也无法相信全能上帝的无限可能性。小说《不再是人》可以说是一部与克尔凯郭尔所信奉的基督教信仰有明显距离的作品。基于《不再是人》,我们很难将太宰对基督教和《圣经》的接受视为基督教福音派的理解,而仍然停留在基于《圣经》罪与罚问题的伦理层面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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