Pietro Aretino e Luciano di Samosata. Paradosso e parrhesia tra parola e immagine

Irene Fantappié
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Abstract

Abstract Pietro Aretino constantly flaunts his originality and uniqueness as a writer. This essay seeks to show that, on the contrary, his authorial figure arises from a rewriting and a ‘refiguring’ of Lucian, especially as far as the centrality of paradox and of parrhesia are concerned. The present study reinterprets or adduces hitherto ignored evidence (consisting of both textual and iconographic materials, such as portraits, marche editoriali, and medals) in order to reconstruct some key aspects of Aretino’s relationship to Lucian, thus questioning the traditional idea of the writer’s unfamiliarity with the processes of imitatio of antiquity. Aretino’s approach to Lucian is investigated on three different levels, i.e. the level of intertextuality, of themes and genres, and of authorship. Firstly, the analysis inspects how Aretino’s Dialogo was influenced by a specific collection of vernacular translations of Lucian (I dilettevoli dialogi, 1525). Furthermore, the essay unveils the close relationship between Dialogo and Lucian’s De parasito as a model of paradoxical eulogy, thereby showing that Aretino’s text not only reverses the structures of relevant literary genres (e.g. the Platonic dialogue) but also originates from a ‘positive’ imitation of other generic templates (such as the Lucianistic paradoxical encomium). Finally, new findings about the sources of Aretino’s motto veritas odium parit and of its iconography shed light on the way Aretino fashions himself as a parrhesiastes by reproducing and transforming – and therefore imitating – Lucian’s figura auctoris.
皮耶罗-阿雷蒂诺和萨莫萨塔的卢西安。文字与图像之间的悖论与旁观
摘要 皮埃特罗-阿雷蒂诺不断标榜自己作为作家的原创性和独特性。本文试图说明,恰恰相反,他的作家形象来自于对卢西安的改写和 "重塑",尤其是在悖论和parrhesia的中心地位方面。本研究重新解释或引用了迄今为止被忽视的证据(包括文本和图像资料,如肖像、marche editoriali 和奖章),以重建阿雷蒂诺与卢西安关系的一些关键方面,从而对作家不熟悉古代模仿过程的传统观点提出质疑。研究从三个不同层面,即互文性层面、主题和流派层面以及作者身份层面,探讨了阿雷蒂诺对吕西安的研究方法。首先,文章分析了阿雷蒂诺的《对话录》是如何受到卢西安白话译文集(I dilettevoli dialogi,1525 年)的影响的。此外,文章还揭示了《对话》与卢西安作为悖论式悼词典范的《De parasito》之间的密切关系,从而表明阿雷蒂诺的文本不仅颠覆了相关文学体裁(如柏拉图式对话)的结构,而且还源于对其他通用模板(如卢西安式悖论式悼词)的 "积极 "模仿。最后,关于阿雷蒂诺的座右铭 "veritas odium parit "及其图标的来源的新发现,揭示了阿雷蒂诺通过复制和转换--因此也是模仿--卢西安的 "figura auctoris",将自己塑造成 "parrhesiastes "的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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