Foreign Policy Issues of the Republic of Turkey and the United States in the Period after the End of the Cold War until the 2020

E. Makaradze, Beka Makaradze
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Abstract

At the beginning of the 21st century, in 2002, a new political era began with the arrival of Recep Tayyip Erdogan and the Islam-oriented Justice and Development Party (AKP) at the head of the Republic of Turkey, which was gradually followed by changes in both foreign and domestic policy of the country. The main ideologist of modern Turkey’s foreign policy is one of the founders of the Justice and Development Party and Erdogan’s ally, former Foreign Minister and Prime Minister Professor Ahmet Davutoglu, who outlined the strategic priorities of Turkey’s foreign policy in his pioneering work Strategic Depth. In his doctrine, Ahmet Davutoglu argues that Turkey has “strategic depth” that allows it to pursue an independent foreign policy and claims to be the leading state in the region. As we know, the Republic of Turkey is located at the crossroads of Europe and Asia. According to the doctrine, precisely because of its geographical position and historical ties, it has a desire to influence all these regions (the Middle East, the Balkans, the Caucasus, Central Asia, the Mediterranean, the Persian Gulf, and the Black Sea), what is considered the core of neo-Ottoman ideology. Neo-Ottomanism implies a shift of the Turkish political vector from West to East. Since the beginning of the 21st century, neo-Ottomanism as an ideology has become a force responsible for the shape of political life of Turkey. According to the ideology of neo-Ottomanism, the Republic of Turkey must get rid of the subordination of the United States, which will allow it to put itself on a par with such states as Britain, France, Russia, and China. Neo-Ottomanism is the main ideological direction of the new foreign policy of the Republic of Turkey. One of the arguments used by Erdogan and his party in moving from a parliamentary to a presidential model is the fact that the country needs a government that is almost as strong and centralized as the Ottoman Empire. At the same time, the president himself and his entourage constantly emphasize that the Turks are the “heirs of the Ottomans” and that the country must return to its former glory and strengthen its political, economic and cultural influence in the former territories of the Ottoman Empire. Thus, neo-Ottomanism is part of the official ideology of the Justice and Development Party and the basis of the country’s new identity, shaped by the political elite over the years. Although there is no direct indication of Turkish regional hegemony in the “strategic depth”, most analysts, especially in the West, believe that the expansion of spheres of influence mentioned in the doctrine is, in fact, nothing more than the restoration of Turkey’s monopoly hegemony in the region, but this times by means adapted to the modern era, in particular through the use of political, economic and cultural expansion and other “soft power” tools.
冷战结束后至 2020 年期间土耳其共和国与美国的外交政策问题
21 世纪初,即 2002 年,随着雷杰普-塔伊普-埃尔多安和伊斯兰教导向的正义与发展党(AKP)成为土耳其共和国的首脑,一个新的政治时代开始了,随之而来的是土耳其外交和国内政策的逐步变化。 现代土耳其外交政策的主要思想家是正义与发展党的创始人之一、埃尔多安的盟友、前外交部长兼总理阿赫梅特-达武特奥卢教授,他在其开创性著作《战略深度》中概述了土耳其外交政策的战略重点。阿赫梅特-达武特奥卢在他的学说中认为,土耳其拥有 "战略深度",使其能够奉行独立的外交政策,并声称自己是该地区的领导国家。 众所周知,土耳其共和国位于欧亚交汇处。根据该理论,正是由于其地理位置和历史渊源,土耳其希望影响所有这些地区(中东、巴尔干、高加索、中亚、地中海、波斯湾和黑海),这被认为是新奥斯曼意识形态的核心。 新奥斯曼主义意味着土耳其的政治矢量从西方转向东方。自21世纪初以来,新奥斯曼主义作为一种意识形态,已成为影响土耳其政治生活形态的一股力量。根据新奥斯曼主义的意识形态,土耳其共和国必须摆脱美国的从属地位,从而与英国、法国、俄罗斯和中国等国平起平坐。 新奥斯曼主义是土耳其共和国新外交政策的主要思想方向。埃尔多安及其政党从议会模式转向总统模式的理由之一是,国家需要一个几乎与奥斯曼帝国一样强大和集权的政府。与此同时,埃尔多安总统本人及其随行人员不断强调,土耳其人是 "奥斯曼帝国的继承者",国家必须恢复昔日的荣光,并加强其在奥斯曼帝国前领土上的政治、经济和文化影响力。 因此,新奥斯曼主义是正义与发展党官方意识形态的一部分,也是政治精英多年来塑造的国家新身份的基础。尽管在 "战略纵深 "中没有直接表明土耳其的地区霸权,但大多数分析家,尤其是西方分析家认为,该理论中提到的势力范围的扩大实际上不过是恢复土耳其在该地区的垄断霸权,但这次是通过适应现代的手段,特别是通过使用政治、经济和文化扩张以及其他 "软实力 "工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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