Guilty at Law: Analysing Simon Chimbetu’s and Paul Matavire’s Memoirs from Prison

Imbizo Pub Date : 2023-11-20 DOI:10.25159/2663-6565/11219
C. Tembo, Allan T. Maganga, Shereck Mbwera
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Abstract

A prison is limiting, dehumanising, isolating, stressful and dismembering. Such experiences are expressed through different sites of expression including but not limited to novels, poetry, autobiographies and even music. Zimbabwean musicians Simon Chimbetu and Paul Matavire are some of the artists who served jail terms having been found guilty at law and then decided to recount their experiences through music. Against that background, this article critically engages Simon Chimbetu’s and Paul Matavire’s music within the context of their attitude towards prison. Emerging in the exegesis of the songs is that in terms of attitude, Simon Chimbetu largely laments the horrendous experiences that involve entrapment, loss and angst, while Matavire deliberately mocks the prison itself to the extent that he is not as disillusioned as Chimbetu. He adopts an approach that helps him regain strength, confidence and agency in the midst of incarceration. It is the vision(s) of the artists that is of keen interest in this critical dialogue. It is apparent in Chimbetu’s lyricism that a prison is a dehumanising and depersonalising entity that generates pain, envy, grief, denial and in turn dislocates, disorients and decentres, while Matavire tends to mock his handlers in a subtle but powerful manner. He transcends victimhood and adopts a perspective in which the prison is viewed as a site of rehabilitation, reformation and human factor development. Our analysis is guided and oriented by the reformative theory of criminal justice.
法律上有罪:分析 Simon Chimbetu 和 Paul Matavire 的狱中回忆录
监狱具有限制性、非人性、孤立性、压力性和肢解性。这些经历可以通过不同的表达方式表现出来,包括但不限于小说、诗歌、自传甚至音乐。津巴布韦音乐家西蒙-钦贝图(Simon Chimbetu)和保罗-马塔维尔(Paul Matavire)就是其中的一些艺术家,他们在被判有罪后入狱服刑,然后决定通过音乐来讲述自己的经历。在这一背景下,本文以西蒙-钦贝图和保罗-马塔维尔对监狱的态度为背景,对他们的音乐进行了批判性的探讨。通过对歌曲的诠释,我们发现就态度而言,西蒙-钦贝图(Simon Chimbetu)在很大程度上是在哀叹那些涉及禁锢、失落和焦虑的可怕经历,而保罗-马塔维尔(Paul Matavire)则故意嘲讽监狱本身,使自己不像钦贝图那样心灰意冷。他采用的方法有助于他在监禁中重新获得力量、信心和能动性。在这场批判性对话中,艺术家们的愿景引起了人们的浓厚兴趣。从钦贝图的抒情诗中可以明显看出,监狱是一个非人化和非人格化的实体,它产生痛苦、嫉妒、悲伤、否认,进而使人错位、失态和失去尊严。他超越了受害者的身份,采用了一种将监狱视为康复、改造和人的因素发展场所的视角。我们的分析以刑事司法的改造理论为指导和导向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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