Plotinus on the Daemon as the Soul’s Erotic Disposition towards the Good

Q2 Arts and Humanities
Elenchos Pub Date : 2023-11-21 DOI:10.1515/elen-2023-0016
Anna Corrias
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Abstract

Abstract The idea that the soul has a guardian daemon was a common topic among Platonists, informed by different readings of Plato, especially Symp. 202e and Resp. 620e. In his philosophically dense interpretation, Plotinus describes the daemon as the ‘pole of attraction’ or the erotic disposition that keeps the core of one’s personality directed towards the Good. In this way, the daemon promotes the soul’s ascent to higher levels of reality through a transition from unconsciousness into consciousness that, across different incarnations, will eventually flow into the disembodied self. In order to unpack this view, this article brings together Enn. III.4 and III.5 with Enn. VI.7, where Plotinus discusses the difference between soul (ψυχή) and the expressed principle (λόγος) belonging to soul. This difference if fundamental to fully understand the role of the guardian daemon in the soul’s πρόοδος and ἐπιστροφή.
普罗提诺论作为灵魂向善的情欲倾向的大魔王
摘要 灵魂有一个守护神的观点是柏拉图主义者的一个共同话题,这一观点来自对柏拉图的不同解读,尤其是 Symp.202e 和 Resp.普罗提诺在其哲学浓厚的诠释中将守护神描述为 "吸引力的极点 "或情欲性情,它使一个人的人格核心朝向善。通过这种方式,守护神通过从无意识到有意识的过渡,促进灵魂向更高层次的现实升华。为了解读这一观点,本文将《恩恩书》III.4 和 III.5III.4和III.5以及Enn.VI.7 中,普罗提诺讨论了灵魂(ψυχή)和属于灵魂的表达原则(λόγος)之间的区别。要充分理解守护神在灵魂的πρόοδος和ἐπιστροφή中的作用,这种区别至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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