Perpekstif Pendidikan tentang Beramal dengan Hadist Dhaif dan Hukumnya Menurut Para Ulama

Anis Amanulloh, Fahri Hidayat, N. K.H, Saifuddin Zuhri, Purwokerto
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Abstract

This research examines the role and practice of the dhaif hadith in Islam, especially in the context of Islamic religious education. Hadith, as the second source of law after the Koran, has an essential function in providing explanations (bayan) of the teachings of the Koran. This research uses a qualitative approach by reviewing literature from the opinions of ulama. The results of this research state that there are two main approaches to dhaif hadith. Some scholars think that dhaif hadith should be avoided and not practiced in any form, considering its weakness in the chain of transmission and the potential for error. Meanwhile, other groups of ulama allow the use of dhaif hadith, especially in the context of fadha'ilul a'mal (the importance of charity), as long as it does not conflict with the teachings of the Koran and stronger hadith. This research highlights the differences in these approaches and their impact on the practice of Islamic education. These findings are essential for educators and researchers in Islamic Religious Education to understand how dhaif hadith can or cannot be integrated into religious teaching and practice. This research also provides insight into the flexibility of interpretation in Islam and how this influences a dynamic and contextual approach to religious education.
从教育角度看学者们如何处理《达伊夫圣训集》及其裁定
本研究探讨了 "达伊夫-圣训 "在伊斯兰教中的作用和实践,特别是在伊斯兰宗教教育中的作用和实践。圣训是仅次于《古兰经》的第二大法律渊源,在解释《古兰经》教义方面发挥着重要作用。本研究采用定性研究方法,通过查阅文献了解乌拉玛的观点。研究结果表明,对于 "达伊夫-圣训 "有两种主要方法。一些学者认为,考虑到 "达伊夫圣训 "在传承链中的薄弱环节和出错的可能性,应避免使用或不以任何形式使用 "达伊夫圣训"。与此同时,其他一些学者则允许使用 "达伊夫圣训",尤其是在 "慈善的重要性"(fadha'ilul a'mal)的背景下,只要它不与《古兰经》的教义和更有力的圣训相冲突。本研究强调了这些方法的差异及其对伊斯兰教育实践的影响。这些发现对于伊斯兰宗教教育的教育者和研究者了解如何将 "达伊夫圣训 "融入宗教教学和实践至关重要。这项研究还有助于深入了解伊斯兰教解释的灵活性,以及这种灵活性如何影响动态和因地制宜的宗教教育方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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