Variety and variation in lived worlds: Defining and exploring a new marketing research agenda based on an ethnography of complementary and alternative medicine consumption

P. Robert-Demontrond
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Abstract

The ontological turn in anthropology renews the questioning of otherness by being attentive to the diversity of conceptions of the world and phenomenological relations to the world. Descola’s model has become an essential part of this theoretical movement. It distinguishes three ontologies other than the one currently dominant in the West. While he admits the possibility of their expression in the ordinary lives of Westerners, it is only in a fleeting mode. Drawing on the model of cognitive polyphasia, extended here to ontologies, and using alternative and complementary medicine as its ethnographic terrain, this research shows that these other ontologies can profoundly organize experiences. Consumers can inhabit worlds other than the dominant one. They may inhabit several worlds (e.g. animist and naturalist) hybridizing them or not. They may draw highly variable boundaries between humans and nonhumans (both interpersonal and intrapersonal). Various theoretical and operational implications for marketing are outlined.
生活世界的多样性和变异性:根据补充和替代药物消费人种学研究,确定和探索新的营销研究议程
人类学的本体论转向通过关注世界概念的多样性以及与世界的现象学关系,重新对他者性提出质疑。德斯科拉的模型已成为这一理论运动的重要组成部分。它区分了除目前西方占主导地位的本体论之外的三种本体论。虽然他承认这些本体论有可能在西方人的日常生活中得到体现,但这只是一种短暂的模式。这项研究借鉴了认知多失语症的模式,并将其扩展到本体论,以替代医学和补充医学为人种学领域,表明这些其他本体论可以深刻地组织经验。消费者可以居住在主导世界之外的其他世界。他们可能居住在多个世界中(如万物有灵论和自然主义),也可能不混合这些世界。他们可能会在人类和非人类(人际和人内)之间划出千变万化的界限。本文概述了市场营销的各种理论和操作影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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