Onomastics and destiny: Óláfr Pái Hǫskuldsson and family (Laxdæla saga)

Q3 Arts and Humanities
William Sayers
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引用次数: 0

Abstract

The Icelandic chieftain Óláfr Hǫskuldsson of Laxdæla saga is the son of an enslaved Irish princess, Melkorka, yet is still judged a candidate to succeed her father as an Irish king. His choice to return to Iceland is validated by his subsequent success as a stockman and community leader. Yet he fails to recognize that the source of his prosperity and material plenty lies in his maternal inheritance, in which Melkorka (‘Smooth-Oat’) may be identified as a Celtic sovereignty figure, the source of his irrecusable election to a rich somatic life and chieftaincy, complemented by the attention of his paternal family’s tutelary spirit or fylgja. By slaughtering his totemic ox, Harri, he calls down the vengeance of the Icelandic tutelary figure representing his father’s family’s fortunes which had concurrently assured his success. Retribution follows later in the saga with the death of his favourite son, Kjartan. From the perspective of the thirteenth century, when Iceland yielded to Norwegian hegemony, the arc of Óláfr’s career is paralleled on a greater scale by Iceland’s early medieval history.
奥诺姆学与命运:Óláfr Pái Hǫskuldsson 及其家族(Laxdæla 传奇)
Laxdæla saga》中的冰岛酋长奥拉夫尔-斯库尔德松(Óláfr Hǫskuldsson)是一位被奴役的爱尔兰公主梅尔科尔卡(Melkorka)的儿子,但他仍被认为是继承其父成为爱尔兰国王的候选人。他后来成功地成为了一名畜牧者和社区领袖,这证明了他返回冰岛的选择是正确的。梅尔科尔卡("光滑的燕麦")可被视为凯尔特人的主权人物,是他不可逆转地当选为丰富的躯体生活和酋长的源泉,并得到其父系家族守护神或菲尔格亚的关注。通过宰杀他的图腾牛 Harri,他召唤了冰岛守护神的复仇,守护神代表着他父亲家族的财富,同时也是他成功的保证。在传奇的后半部,他的爱子基亚坦(Kjartan)也遭到了报应。从 13 世纪冰岛屈服于挪威霸权的角度来看,奥拉夫尔的职业生涯与冰岛中世纪早期的历史有更大的相似之处。
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来源期刊
Studia Linguistica Universitatis Iagellonicae Cracoviensis
Studia Linguistica Universitatis Iagellonicae Cracoviensis Arts and Humanities-Language and Linguistics
CiteScore
0.30
自引率
0.00%
发文量
13
期刊介绍: SLing publishes original research papers in all linguistic disciplines. The primary objective of our journal is to offer an opportunity to publish academic papers and reviews to the scholars employed by the Faculty of Philology of the Jagiellonian University in Kraków, however, academics from all over the world are kindly invited to publish in our periodical as well. We accept papers both theoretically- and descriptively-oriented.
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