The Emergence of Merchant Schools During the Kyoho Period (1716-1736) in Early Modern Japan

Duk-Hoon Lee, Kyung-Gu Rhee
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Abstract

Purpose: The purpose of this study is to examine the emergence of merchant schools and the merchant spirit of the samurai society in Kyoho period (1716∼1736) of the Edo Shogunate. Research design, data, and methodology: The research direction of this study was determined through previous research, and a comparison was made between Kaitokudo(懐徳堂), a government-run merchant school, and Singakugosha(心学講舎), a private merchant school, through their establishment backgrounds. Results: Kaitokudo was founded in Japan’s early modern society by the power of merchants, and the merchant school was sanctioned by the shogunate and emerged as a government institution, which is probably one of the most important schools in the world. This is a rare phenomenon, and is seen as a result of the intellectual equalization of merchants and samurai. Meanwhile, Shingaku Kosha, a private merchant school, was founded by Ishida Baigan(石田梅岩). Ishida Baigan asserted the legitimacy of merchants and commerce, which had been looked down upon in the past, instilled pride in merchants, elevated them to the philosophy of “merchant’s ways,” and led them to Sekimon Shingaku. It expanded and became the spiritual origin of Japanese capitalism. Implications: If we think about it from the standpoint of South Korea, which is also a Confucian country, we can see that it justified the “merchant’s profession and the profits earned by merchants,” which were considered debased until the 18th century, and equated (merchant’s) profits with (samurai’s) offerings. This led to the equalization of the duties of merchants and samurai (Korea: 兩班), which was a revolutionary idea at the time, and was popular in Japan during the Kyoho(亨保)period (1716-1736). It must be said that this was a major event, and a world historical event in the Asian world, something that had never been seen before in Europe, Korea, or China.
近代早期日本巨宝时期(1716-1736 年)商人学校的兴起
研究目的:本研究旨在探讨江户幕府景保时期(1716 年至 1736 年)商人学校的兴起和武士社会的商人精神。 研究设计、数据和方法:本研究的研究方向是通过以往的研究确定的,并通过官办商人学校 "懐徳堂 "和私立商人学校 "心学講舎 "的成立背景进行比较。 结果:回教堂是日本近代早期社会借助商人的力量建立起来的,商人学校得到幕府的认可,并作为政府机构出现,这可能是世界上最重要的学校之一。这是一种罕见的现象,被视为商人与武士知识平等化的结果。与此同时,石田梅岩(Ishida Baigan)创办了私立商人学校 "信乐学社"。石田梅岩维护了过去被轻视的商人和商业的合法性,激发了商人的自豪感,将他们提升到 "商人之道 "的哲学高度,并将他们引向关门信乐。它扩大并成为日本资本主义的精神源泉。 影响:如果我们站在同为儒家国家的韩国的立场上思考,就会发现它为直到 18 世纪仍被视为贬低的 "商人的职业和商人赚取的利润 "提供了正当理由,并将(商人的)利润等同于(武士的)供奉。这导致了商人和武士(朝鲜语:两班)义务的平等化,这在当时是一个革命性的想法,在日本庆应(亨保)时期(1716-1736 年)很流行。不得不说,这是亚洲世界的一件大事,也是世界历史上的一件大事,这在欧洲、韩国和中国都是前所未有的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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