Cinearte and Adhemar Gonzaga: interamerican relations and film industry

Isabella Regina Oliveira Goulart
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Abstract

The article approaches the film magazine Cinearte and one of its editors-in-chief, Adhemar Gonzaga. Like many Latin American film critics at the time, Gonzaga circulated in privileged political spaces through the artistic-cultural field, and such access determined the leanings that surfaced in the magazine. In 1930, he founded the film studio Cinédia, also becoming a movie director and producer, much devoted to the attempt to create film stars for Brazilian cinema. The year corresponds to the transition from silent to sound cinema, which highlighted issues associated with national cultural standards and entered an ongoing debate about cultural identities concerning the post-colonial relations between Europe and Latin America, as well as InterAmerican relations (JARVINEN, 2012). According to Xavier (1978), Cinearte was the contradictory expression of triumphant industrialization and cultural colonization, however, it was an agent with an active role, influencing the Brazilian audience to incorporate certain practices and to develop a point of view regarding what would be considered the standards for filmmaking. The article examines the negotiation between the project to defend Brazilian cinema carried out by the magazine and the images of Latinidad created by Hollywood based on two episodes: the 1926 Fox Film beauty contest and the Spanish versions.
Cinearte 和 Adhemar Gonzaga:美洲关系与电影业
这篇文章介绍了电影杂志《Cinearte》及其主编之一阿德马尔-贡萨加(Adhemar Gonzaga)。与当时的许多拉美影评人一样,贡萨加通过艺术文化领域的特权政治空间进行传播,这种渠道决定了杂志的倾向性。1930 年,他成立了电影制片厂 Cinédia,同时也成为一名电影导演和制片人,致力于为巴西电影打造电影明星。这一年正值无声电影向有声电影的过渡时期,凸显了与国家文化标准相关的问题,并引发了一场关于欧洲和拉丁美洲后殖民关系以及美洲关系中文化身份的持续辩论(JARVINEN,2012 年)。泽维尔(Xavier,1978 年)认为,《Cinearte》是工业化胜利和文化殖民化矛盾的表现,但它又是一个具有积极作用的媒介,影响着巴西观众,使他们接受某些做法,并形成了关于什么被视为电影制作标准的观点。文章以 1926 年福克斯电影选美比赛和西班牙语版本这两个事件为基础,探讨了该杂志开展的捍卫巴西电影计划与好莱坞塑造的拉丁形象之间的协商。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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