Spinoza’s Ethical Practice in All the Light We Cannot See

Junghye Sung
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Abstract

This thesis seeks an ethical way to advance towards the love of eternal and infinite things that Spinoza pursued in All the Light We Cannot See, an American novel published by Anthony Doerr in 2014 and awarded the Pulitzer Prize in the following year. It is an attempt to examine Spinoza's Conatus as an individual's effort to maintain and sustain life, and that Conatus inevitably includes desire. However, Spinoza sees life pursuing this desire as something that can restrain life and give suffering, but the effort to achieve the third perception leads human beings find bliss, which is the final path to freedom. This paper examines the main character‘s choices and efforts to continue his life, and try to find out whether they have entered the path of freedom in the Spinozist sense. The first section briefly examines how Spinoza explained Conatus and the road to bliss. Werner's Conatus is examined in the second section, and how he perceives three different perceptions Spinoza distinguished in the third section. And in the last section, it will look at how Werner's perception of God's intellectual love is embodied.
斯宾诺莎在《我们所不能见的光》中的伦理实践
安东尼-杜尔(Anthony Doerr)于2014年出版了美国小说《我们看不见的光》(All the Light We Cannot See),并于次年获得普利策奖,本论文试图从伦理角度探讨斯宾诺莎在《我们看不见的光》(All the Light We Cannot See)中追求的对永恒和无限事物的爱。小说试图将斯宾诺莎的 "康纳斯"(Conatus)视为个体维持和延续生命的努力,而 "康纳斯 "不可避免地包含了欲望。然而,斯宾诺莎认为追求这种欲望的生命会束缚生命并带来痛苦,但实现第三种感知的努力会引导人类找到极乐,这是通往自由的最终道路。本文探讨了主人公为延续生命而做出的选择和努力,并试图找出他们是否进入了斯宾诺莎意义上的自由之路。第一部分简要探讨了斯宾诺莎如何解释 "科纳图斯 "和通往极乐之路。第二节探讨维尔纳的康纳斯,第三节探讨他如何看待斯宾诺莎所区分的三种不同知觉。最后一节将探讨维尔纳对上帝智爱的感知是如何体现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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