Boys, Masculinity, and Education

Jürgen Budde, Thomas Viola Rieske
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Abstract

During the 1990s and 2000s, many countries witnessed new discourses on boys and education both within research and the wider popular discourse. This took place in the context of a feminist critique of patriarchal relations, a global monitoring of education, and an increased interest in the negative consequences of traditional masculinity, not only for women, queer people, or the nature and global ressources, but also for boys and men themselves. Mainly, the discussions centred on three key topics. First, boys’ encountering, incorporating, and/or resisting cultural ideas of masculinity were being looked at with a strong focus on gender hierarchies and gender norms (Connell 2000; Kimmel 2008; Plummer 1999; Salisbury and Jackson 1996). Second, boys’ situations in educational institutions were discussed controversially with regard to disadvantages and/or privileges of boys in education (Epstein et al. 1998; Kenway et al. 1997; Martino et al. 2009). Third, the situations of particular groups of boys were explored, acknowledging the diversity of boys and the intersectionality of masculinity and gender with other social categories and hierarchies (Martino and Pallotta-Chiarolli 2003; Nayak 2003).
男孩、男子气概与教育
在二十世纪九十年代和二十一世纪,许多国家在研究和更广泛的大众话语中都出现 了关于男孩和教育的新论述。其背景是女权主义者对父权关系的批判,对教育的全球监督,以及对传统男子气概的负面影响的日益关注,这不仅是对妇女、同性恋者、自然和全球资源的影响,也是对男孩和男人本身的影响。讨论主要围绕三个关键议题展开。首先,男童遭遇、融入和/或抵制男性文化观念的情况受到关注,重点是性别等级和性别规范(Connell,2000 年;Kimmel,2008 年;Plummer,1999 年;Salisbury 和 Jackson,1996 年)。其次,对男孩在教育机构中的处境进行了有争议的讨论,涉及男孩在教育中的劣势和/或特权(Epstein 等人,1998 年;Kenway 等人,1997 年;Martino 等人,2009 年)。第三,探讨了特定男孩群体的状况,承认男孩的多样性以及男性和性别与其他社会类别和等级制度的交叉性(Martino 和 Pallotta-Chiarolli 2003 年;Nayak 2003 年)。
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