{"title":"How Does the Kingdom of Kutaringin Develop Educational Activities","authors":"Muslimah Muslimah, Khairil Anwar, Sabarudin Ahmad, Orisa Febriana","doi":"10.31958/jt.v26i2.9711","DOIUrl":null,"url":null,"abstract":"The Kingdom of Kutaringin is a kingdom which is the center of the spread of Islam in Central Kalimantan, especially in the western region. This research investigation was carried out to review the role of the Kutaringin kingdom and figures who played a role in educational activities through civilization that has been built over the years so that the benefits can be felt until now. This study uses empirical research with historical and religious approaches as a means of public education. Data collected using documentation, observation and interview techniques were validated using source and triangulation techniques. There were analyzed through the stages of heruistic, criticism, interpretation and historiography. The results showed that the development of educational activities in the Kutaringin kingdom began with the presence of mosques, palaces and artifacts as a means of public education. Apart from that, the Kyai Gede Mosque also had an important role in developing Islam in society, especially introducing the ahlusunnah wal congregation school. There is also the role of the palace, namely the Yellow palace, the Mangkubumi palace, and the Al-Nursari palace which have involvement in strengthening kinship unity and increasing friendship. In addition, it is a place to establish a sense of togetherness in the principle of a peaceful life and a form of pride. The Kutaringin Kingdom left artifacts in the process of developing Islam as proof that it still has its own style in its existence giving the role of educational activities. Islamization also carries out Islamic education activities that teach writing and memorization, skills in healing and teaching about morals. Then, the figure who plays a role in the development of educational activities is a king who has been passed down from generation to generation.","PeriodicalId":387650,"journal":{"name":"Ta'dib","volume":"421 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ta'dib","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31958/jt.v26i2.9711","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Kingdom of Kutaringin is a kingdom which is the center of the spread of Islam in Central Kalimantan, especially in the western region. This research investigation was carried out to review the role of the Kutaringin kingdom and figures who played a role in educational activities through civilization that has been built over the years so that the benefits can be felt until now. This study uses empirical research with historical and religious approaches as a means of public education. Data collected using documentation, observation and interview techniques were validated using source and triangulation techniques. There were analyzed through the stages of heruistic, criticism, interpretation and historiography. The results showed that the development of educational activities in the Kutaringin kingdom began with the presence of mosques, palaces and artifacts as a means of public education. Apart from that, the Kyai Gede Mosque also had an important role in developing Islam in society, especially introducing the ahlusunnah wal congregation school. There is also the role of the palace, namely the Yellow palace, the Mangkubumi palace, and the Al-Nursari palace which have involvement in strengthening kinship unity and increasing friendship. In addition, it is a place to establish a sense of togetherness in the principle of a peaceful life and a form of pride. The Kutaringin Kingdom left artifacts in the process of developing Islam as proof that it still has its own style in its existence giving the role of educational activities. Islamization also carries out Islamic education activities that teach writing and memorization, skills in healing and teaching about morals. Then, the figure who plays a role in the development of educational activities is a king who has been passed down from generation to generation.
库塔林金王国是伊斯兰教在中加里曼丹,尤其是西部地区传播的中心。本研究调查的目的是回顾库塔林金王国的作用,以及通过多年来建立的文明在教育活动中发挥作用的人物,从而使人们至今仍能感受到其益处。本研究采用历史和宗教方法进行实证研究,作为公共教育的一种手段。利用文献、观察和访谈技术收集的数据通过来源和三角测量技术进行了验证。研究通过历史主义、批判、解释和历史学等阶段对数据进行了分析。结果表明,库塔林金王国教育活动的发展始于作为公共教育手段的清真寺、宫殿和文物的出现。除此之外,Kyai Gede 清真寺在伊斯兰教的社会发展中也发挥了重要作用,特别是引进了伊斯兰教会学校。宫殿,即黄宫、芒库布米宫和努尔萨里宫也在加强亲族团结和增进友谊方面发挥了作用。此外,宫殿还是一个在和平生活原则下建立团结意识的地方,也是一种骄傲。库塔林王国在发展伊斯兰教的过程中留下了一些文物,证明它的存在仍有自己的风格,发挥着教育活动的作用。伊斯兰化还开展了伊斯兰教育活动,教授书写和背诵、治疗技能和道德教育。然后,在教育活动发展中发挥作用的人物是代代相传的国王。