Magic and Law at the Border. The Early Medieval Leges

Daniela Fruscione
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Abstract

This article focuses on the concerns of the authorities as shown in the provisions on witchcraft and magic contained in the Romano-Germanic laws enacted from the sixth century (leges). These provisions shed light on what was prohibited and what was designated as magic; however, the attitude of the authorities towards magic and witchcraft was not univocal, mainly because of the religious and ethnic bipolarism underlying early European legislation on magic. Early medieval laws allow observing the formal expression of areas through which public concerns over the practice of magic operated. In most leges the use of magic was not punished as a religious offence, but rather for its destabilizing aspect regarding the social order. Moreover, the Church’s attitude towards magic was not monolithic: the official Church coexisted with local magical customs. The early medieval leges confirm that magic is a category dependent on the perceiver, encompassing practices and beliefs that border on other features of human experience, such as religion and law itself.
边境上的魔法与法律中世纪早期的法律
本文的重点是自六世纪起颁布的罗马-日耳曼法律(leges)中有关巫术和魔法的规定所显示的当局的关切。这些条款阐明了什么是被禁止的,什么是被指定为魔法的;然而,当局对魔法和巫术的态度并不是一成不变的,这主要是由于欧洲早期有关魔法的立法所蕴含的宗教和种族两极主义。中世纪早期的法律允许观察公众对魔法实践的关注所涉及领域的正式表述。在大多数法律中,使用魔法并不作为宗教犯罪受到惩罚,而是因为它破坏了社会秩序的稳定。此外,教会对魔法的态度并非铁板一块:官方教会与地方魔法习俗并存。中世纪早期的法律证实,魔法是一个依赖于感知者的范畴,包括与人类经验的其他特征(如宗教和法律本身)相联系的实践和信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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