More than just dying: Black life and futurity in the face of state-sanctioned environmental racism

Tianna Bruno
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Abstract

Environmental justice (EJ) scholarship has long done work in and on Black communities. Yet, the field’s engagement with critical race studies has been rather recent and limited. This paper questions what we learn about Black living from EJ scholarship. I argue that there are two main registers of Black living in EJ scholarship: dying and activism. I draw on Black feminist geographies to think and imagine EJ work that incorporates nuance to the modalities of Black life and futurity in the face of state-sanctioned environmental injustice. The goal of this is not to deter EJ scholars from exposing instantiations of environmental injustice in the world, nor to undermine the deadly realities of EJ communities. Rather, this paper pushes EJ scholars to be wary of essentializing Black communities to death and decay and urges these scholars to behold Black life and futurity experienced in close proximity to death in these spaces. I provide examples of Black living and making way for Black futurity that occurs beyond the registers of dying and activism in EJ communities, such as care, Black intellectual life, and refusal, registers made apparent through a Black geographies lens.
不仅仅是死亡:面对国家认可的环境种族主义,黑人的生活与未来
长期以来,环境正义(EJ)学术研究一直在黑人社区开展工作。然而,该领域与批判性种族研究的合作却是最近才开始的,而且非常有限。本文对我们从环境正义学术中了解到的黑人生活提出了质疑。我认为,在环境与司法奖学金中,黑人生活有两种主要形式:死亡和行动主义。面对国家认可的环境不公正,我借鉴黑人女性主义地理学来思考和想象环境司法工作,将黑人生活和未来的模式纳入其中。这样做的目的并不是要阻止环境正义学者揭露世界上的环境不公正现象,也不是要破坏环境正义社区的致命现实。相反,本文促使环境正义学者警惕将黑人社区本质化为死亡和衰败,并敦促这些学者观察黑人在这些空间中与死亡近在咫尺的生活和未来。我提供了一些黑人生活和为黑人的未来让路的例子,这些例子发生在东正教社区的死亡和行动主义之外,如关怀、黑人知识分子的生活和拒绝,这些都是通过黑人地理学的视角显现出来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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