The Communion of Saints in the Light of Ancestor Veneration in Africa and Its Sequels on the Christian Theology of Hope

Fredrick Omollo
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Abstract

The article argues that the praxis of ancestor veneration in Africa is a system akin to the Christian belief in the “communion of saints.” It is a system for realizing the fullest potential of human (religious) experience. Humanness is a skill developed to become more and more human with God’s help. In this regard, well-being, or in the Christian sense, “salvation” is the fruitful accomplishment of a person’s proficiencies by sustaining beneficial relationships between earthly descendants and their ancestors. This worldview is scrutinized through the lens of the Christian doctrine of the communion of saints; thus, it is a present reality and pathway to attaining fullness of well-being. The author recognizes the tripartite Church and identifies the “exalted spiritual life,” “resurrected life,” and divine life as systematically possessed through living the doctrine of the communion of saints. Christian hope is thoroughly Christological, transcending merely natural ties.
从非洲的祖先崇拜看圣徒共融及其对基督教希望神学的启示
文章认为,非洲的祖先崇拜习俗是一种类似于基督教 "圣人团契 "信仰的制度。这是一种充分发挥人类(宗教)经验潜力的体系。人性是一种在上帝的帮助下变得越来越像人的技能。从这个意义上讲,福祉或基督教意义上的 "救赎 "是一个人通过维持尘世的后代与祖先之间的有益关系而富有成效地完成其技能。这种世界观是通过基督教的圣人团契教义来审视的;因此,它是一种当下的现实,也是获得丰盛福祉的途径。作者承认三方教会,并确定了 "高尚的灵性生命"、"复活的生命 "和神圣的生命,这些都是通过活出圣徒共融的教义而系统拥有的。基督徒的盼望是彻底的基督论,超越了单纯的自然联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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