Ramayana and Animism in "Wayang" Puppet Theatre

Matthew Isaac Cohen
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Abstract

Traditions of wayang puppetry in Indonesia realize what Philippe Descola refers to as an «animist ontology». Not only human figures, but also what Tim Ingold calls «nonhuman persons», including personal possessions, landforms, and animals, possess consciousness and interiority. Among wayang’s diverse story sources, the Ramayana stands out for its animistic qualities. Episodes depict interactions between humans, ogres, monkeys, deities, and other nonhuman persons, activating the potential of the medium for representing transformation and theatrically mining the suspension of natural laws. This essay, based on ongoing research into the wayang collection of Yale University Art Gallery, examines how the characters of the Ramayana reflect shifting theatrical styles and animistic beliefs. Analysis of these historical puppets is followed by an exploration of an experimental 2023 Ramayana production originated at the University of Con-necticut hybridizing wayang with the tholpavakoothu shadow puppet tradition of Kerala, India, in which the epic is retold from the perspective of the trees and wood inhabiting it.
瓦扬 "木偶剧中的罗摩衍那和万物有灵论
印度尼西亚的瓦扬木偶戏传统实现了菲利普-德斯科拉所说的 "万物有灵本体论"。不仅人类形象,而且蒂姆-英戈尔德(Tim Ingold)所说的 "非人类",包括个人财产、地貌和动物,都具有意识和内在性。在威扬的各种故事来源中,《罗摩衍那》以其万物有灵的特质脱颖而出。剧集描绘了人类、食人魔、猴子、神灵和其他非人类之间的互动,激活了这一媒介表现转变的潜力,并以戏剧形式挖掘了自然法则的悬浮性。本文基于对耶鲁大学艺术馆瓦扬木偶收藏的持续研究,探讨了《罗摩衍那》中的角色如何反映了戏剧风格和万物有灵信仰的转变。在对这些历史木偶进行分析之后,还探讨了康涅狄格大学的 2023 年实验性《罗摩衍那》作品,该作品将瓦扬剧与印度喀拉拉邦的 tholpavakoothu 皮影戏传统相融合,以居住在其中的树木和木头的视角重述史诗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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