Apostola apostolorum – Mary Magdalene according to St. Thomas Aquinas

Maria Inês Bolinhas
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Abstract

In 2016, partially recovering its old status of Festum Duplex I Classis, the liturgical celebration of Mary Magdalene was reassigned into Feast, because of her crucial role in announcing the resurrection of Christ to the apostles, becoming, therefore, their own apostle. The designation apostola apostolorum is literally found in Saint Thomas Aquinas. Pursuing a better knowledge of Mary Magdalene, we focus our analysis on chapter 20 of Super Evangelium S. Ioannis lectura, written by the Dominican Master. We follow John’s narrative through the pen of Saint Thomas and examine several scenes: the empty sepulchre, the run to Peter and John (and their run to the grave), the sadness, the dialogue with the angels and with the hypothetical gardener and, last, the mission assigned to her by Jesus Christ. We also explain Aquinas’ difficulties in connecting the biblical text with the biological status of woman in Aristotelian biology. Finally, we clarify why Aquinas states that the strength of Magdalene surpasses the strength of the disciples and presents her as a role model.
Apostola apostolorum - 圣托马斯-阿奎那眼中的抹大拉的马利亚
2016 年,抹大拉的马利亚的礼仪庆典部分恢复了其原有的 "Festum Duplex I Classis "地位,被重新分配为 "Fast"(节日),因为她在向使徒们宣布基督复活时发挥了至关重要的作用,因此成为了他们自己的使徒。圣托马斯-阿奎那(Saint Thomas Aquinas)根据字面解释了 "使徒"(apostola apostolorum)这一称谓。为了更好地了解抹大拉的马利亚,我们重点分析了由多明我会会长撰写的《圣若望福音书》(Super Evangelium S. Ioannis lectura)第 20 章。我们通过圣托马斯的笔,跟随约翰的叙述,研究了几个场景:空墓穴、奔向彼得和约翰(以及他们奔向坟墓)、悲伤、与天使和假想的园丁对话,最后是耶稣基督赋予她的使命。我们还解释了阿奎那在将圣经文本与亚里士多德生物学中女性的生物学地位联系起来时遇到的困难。最后,我们澄清了阿奎那为什么说抹大拉的力量超过了门徒,并将她作为榜样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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