Is She a Feminist Icon Now? Barbie 2023 Movie and a Critique of Postfeminism

Dikmen Yakalı
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Abstract

This study seeks to analyse Greta Gerwig’s Barbie 2023 movie, exploring how it playfully interacts with academic criticisms by incorporating them into its narrative in a humorous way. This article intends to investigate how the movie serves as a critique of postfeminist media texts by highlighting how it affects women's psychological well-being, illustrating the ways in which it can be debilitating. The movie also highlights the unfulfilled psychological aspects of feminism, rendering it a feminist text in that regard. A thematic analysis of the movie prompts a discussion on how a character who has been a postfeminist icon transforms into a feminist narrative identity.In the beginning of the film, Barbie resides within a paradisiacal realm characterized by unwavering agency and authority. She lives in Barbieland where “every day is a great day”. This mirrors the way in which both girls and boys immerse themselves in their imaginative play, constructing their microcosms replete with agency and the role of the protagonist (Yakali Camoglu, 2020). However, as individuals mature into adulthood, the shift is palpable and the world they encounter demands a relinquishment of some of that power, leading them to transition from active agents to potentially objectified subjects in certain contexts. This is symbolised in Barbie’s own transition from Barbieland (imaginations of childhood) to the Real World (adulthood) in the end of the movie.The movie engages in the critique that Barbie encounters, as her portrayal symbolizes the unrealistic standards imposed on women, portraying them as unattainable ideals. Although her initial intent -supposedly- is to empower girls by rescuing them from the confines of stereotypical maternal roles and introducing them to diverse occupations, her portrayal inadvertently immerses them in a realm where not only physical perfection but also success in careers and relationships is expected—a realm where limitless possibilities coexist with a profound burden. This postfeminist portrayal offers a vision of boundless potential achievable through belief in self, but concurrently fosters a burdensome mental strain and self-objectification among women, entangling them in a constant cycle of self-critique.This predicament forms the crux of Barbie's critical error, leading her to relinquish her paradisiacal abode, Barbieland, and embrace the realm of real-world womanhood. By assuming the complex roles women navigate, Barbie forfeits her idyllic sanctuary and immerses herself in a world where the concept of "perfection" is inherently absent, as authenticity takes precedence over plastic constructs.After identifying the existing literature on Barbie, the article proceeds to present the theoretical framework, which is postfeminism, and outlines the research methodology. The results of the thematic analysis reveal Barbie's active engagement in critiquing the postfeminist media culture in which she was a prominent figure. This pivotal process underscores Barbie's latest contribution to the realm of media studies, transforming from a text entrenched in postfeminist ideals to embodying a feminist narrative.
她现在是女权主义偶像吗?芭比娃娃 2023》电影与后女权主义批判
本研究旨在分析格蕾塔-葛韦格(Greta Gerwig)的电影《芭比娃娃2023》,探讨该片如何以幽默的方式将学术批评纳入叙事,从而与学术批评进行有趣的互动。本文旨在研究这部电影如何通过强调后女性主义如何影响女性的心理健康,说明后女性主义如何削弱女性的心理健康,从而对后女性主义媒体文本进行批判。电影还强调了女权主义未实现的心理层面,使其成为这方面的女权主义文本。通过对电影的主题分析,我们可以讨论作为后女权主义偶像的角色如何转变为女权主义叙事身份。在电影的开头,芭比居住在一个天堂般的境界中,其特征是坚定不移的代理权和权威。她生活在芭比乐园,在那里 "每天都是美好的一天"。这反映了女孩和男孩沉浸于想象力游戏的方式,他们构建了充满能动性和主角角色的微观世界(Yakali Camoglu, 2020)。然而,随着个人逐渐长大成人,这种转变是显而易见的,他们所遇到的世界要求他们放弃部分权力,导致他们从积极的主体转变为某些情况下可能被物化的主体。在电影结尾,芭比从芭比乐园(童年的想象)到现实世界(成年)的转变就象征着这一点。电影对芭比遭遇的批判,因为她的形象象征着强加给女性的不切实际的标准,将她们描绘成遥不可及的理想。虽然芭比的初衷本应是将女孩从刻板的母性角色中解救出来,并向她们介绍各种职业,从而增强她们的能力,但她的形象却无意中使女孩们沉浸在一个不仅身体完美,而且在事业和人际关系方面也有望取得成功的境界中--在这个境界中,无限的可能性与深重的负担并存。这种后女性主义的描绘为女性提供了一个通过相信自我而实现无限潜能的愿景,但同时也为女性带来了沉重的精神压力和自我物化,使她们陷入不断自我批判的怪圈。这种困境构成了芭比的关键错误,导致她放弃了天堂般的居所--芭比乐园,拥抱现实世界中的女性。通过承担女性所扮演的复杂角色,芭比放弃了田园诗般的庇护所,沉浸在一个本质上不存在 "完美 "概念的世界中,因为真实性比塑料结构更重要。在确定了有关芭比的现有文献之后,文章接着提出了理论框架,即后女权主义,并概述了研究方法。主题分析的结果表明,芭比积极参与批判后女性主义媒体文化,而她正是后女性主义媒体文化的杰出代表。这一关键过程强调了《芭比娃娃》对媒体研究领域的最新贡献,即从一个根深蒂固的后女权主义理想的文本转变为体现女性主义叙事的文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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