Creangă and Literary Criticism in Bessarabia

Iraida Costin
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Abstract

The retrospective of criticism, i.e. a criticism of criticism, is necessary in order to record, identify, become aware of both its intellectual and methodological level and the state of our prose at different stages of evolution. The "misery and splendour" of literary criticism is tested, first of all, in and through the hermeneutical approach/examination/interpretation of Eminescu's or Creanga's work. In keeping with the custom of these types of work, we propose an attempt to synthesize the history of an investigative problem with a defective past sometimes, other times extraordinarily difficult and complex. For the purpose of minimum specification of our metacritical dissociations, we could distinguish, in the reception of Creanga's work in Bessarabia, three stages, difficult to mark, in temporary terms, exactly (years, decades). Critics have tried to show that it is precisely orality, paramiological erudition, the instinctive brilliant sense of language and popular ethos, the pleasure of storytelling, that constitute the sure landmarks of an incontestable narrative model - Creanga. Creanga's model (the storyteller's way of thinking about the world and people) in our literature, whether modernist or postmodernist, has fully contributed to the reshaping of the thinking and feeling of the Romanian prose writer, to the reshaping of models and fashions over more than a century, also the Ion Creanga model has a decisive impact in the Bessarabian prose in affirming a dialogue of texts.
克雷昂格与比萨拉比亚的文学批评
批评的回顾,即对批评的批评,对于记录、识别、认识其思想和方法论水平以及我们的散文在不同发展阶段的状态是必要的。文学批评的 "苦难与辉煌 "首先要在对埃米涅斯库或克雷安加作品的诠释学方法/研究/解释中得到检验。按照此类作品的惯例,我们建议尝试综合一个调查问题的历史,这个问题的过去有时存在缺陷,有时则异常困难和复杂。为了使我们的元批判性分离达到最低限度,我们可以将克雷安加的作品在比萨拉比亚的接受过程分为三个阶段,但很难用临时术语(几年、几十年)来准确标记。评论家们试图说明,正是口语、旁门左道的博学、对语言和流行风尚的本能的敏锐感觉、讲故事的乐趣,构成了无可争议的叙事模式--克雷安加--的可靠标志。在我们的文学中,无论是现代主义还是后现代主义,克雷安加的模式(讲故事的人对世界和人的思考方式)都对罗马尼亚散文作家的思想和情感的重塑、一个多世纪以来的模式和时尚的重塑做出了充分的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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