Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part II)

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Chris Schabel
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Abstract

This is part II of a two-part article on the questions on the Sentences of the Servite Lorenzo Opimo of Bologna. This part focuses on the doctrine and sources of the work, which would become the theological guide for the Order by the end of the Middle Ages. An appendix offers a catalogue of the theses Lorenzo defended: conservative but also up to date at a time when radical ideas were spreading. His explicit citations suggest that he was well versed in fourteenth-century theology, citing ten theologians of the era by name as opposed to just five for the more famous thirteenth century. He also favoured Austin Friars over Franciscans and he completely ignored Dominicans, except for Thomas Aquinas. Upon closer inspection, however, and in common with some of his contemporaries, Lorenzo’s knowledge of some of these fifteen theologians was indirect via passages borrowed from the Augustinians Gregory of Rimini and Hugolino of Orvieto from the 1340s and the Franciscan Francis of Perugia, the Minorite regent master during the year in which Lorenzo lectured.
博洛尼亚的洛伦佐-奥皮莫,宗教改革时期的仆从派教学博士,以及他 1370-71 年在巴黎大学的演讲(第二部分)
本文是关于博洛尼亚的圣仆洛伦佐-奥皮莫(Lorenzo Opimo of Bologna)的《判词》问题的两部分文章中的第二部分。这一部分主要介绍了这部著作的教义和来源,这部著作在中世纪末期成为了骑士团的神学指南。附录中列出了洛伦佐为之辩护的论点:在激进思想不断传播的时代,这些论点既保守又与时俱进。他明确引用的资料表明,他精通十四世纪的神学,点名引用了十位当时的神学家,而更著名的十三世纪神学家只有五位。除了托马斯-阿奎那之外,他完全忽视了多米尼克派。不过,仔细观察后会发现,与他同时代的一些人一样,洛伦佐对这 15 位神学家中的一些人的了解也是间接的,他从 13 世纪 40 年代的里米尼的奥古斯丁的格雷戈里和奥维耶托的胡戈里诺以及方济各会的佩鲁贾的弗朗西斯(洛伦佐授课当年的小教会摄政王)那里借来了一些经文。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Bulletin of the John Rylands Library
Bulletin of the John Rylands Library HUMANITIES, MULTIDISCIPLINARY-
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