Reciprocity, Inequality, and Unsuccessful Rescues

IF 1.2 2区 哲学 0 PHILOSOPHY
Utilitas Pub Date : 2023-12-21 DOI:10.1017/s0953820823000298
Romy Eskens
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引用次数: 0

Abstract

Forced choices between rescuing imperilled persons are subject to a presumption of equality. Unless we can point to a morally relevant difference between these persons' imperilments, each should get an equal chance of rescue. Sometimes, this presumption is overturned. For example, when one imperilled person has wrongfully caused the forced choice, most think that this person (rather than an innocent person) should bear the harm. The converse scenario, in which a forced choice resulted from the supererogatory action of one of the imperilled people, has received little attention in distributive ethics. I argue that, sometimes, we need not offer equal chances in these cases either. When the supererogatory act places the initially imperilled person under a reciprocal duty to bear risks for the supererogatory agent's sake in the forced choice, we may fulfil this duty for them if they are unable to do it themselves, by favouring the supererogatory agent.

互惠、不平等和不成功的救援
在营救危在旦夕的人之间强行作出选择,须遵守平等的假定。除非我们能够指出这些人的危难程度在道德上存在差异,否则每个人都应该获得平等的救援机会。有时,这一推定会被推翻。例如,当一个处于危险中的人错误地造成了被迫选择时,大多数人认为这个人(而不是无辜的人)应该承担伤害。相反的情况,即被迫选择是由其中一个受威胁者的超然行为造成的,在分配伦理学中却很少受到关注。我认为,在这种情况下,有时我们也不必提供平等的机会。当超然行为使最初处于危险境地的人在被迫选择中为超然行为者承担风险的对等义务时,如果他们自己无法做到,我们可以通过偏袒超然行为者来为他们履行这一义务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Utilitas
Utilitas PHILOSOPHY-
CiteScore
1.50
自引率
11.10%
发文量
43
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