Women's Agency in Early Modern Europe

IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
PARERGON Pub Date : 2023-12-18 DOI:10.1353/pgn.2023.a914778
Kate Allan, Nupur Patel
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At the same time as agency has been recognised as historically and socially contingent, scholars have explored how it is determined by local, regional, national, and transcultural affiliations.<sup>7</sup> Criticism on agency increasingly attends to ‘the way that social rank, marital status, chronological and geographical location affected women’s agency’.<sup>8</sup> Collaborative and comparative approaches to early modern literature and culture have dramatically reshaped our understandings of female cross-cultural production, uncovering, for instance, women’s agency as travellers and the way this shaped their literary representation.<sup>9</sup> As the field of women’s writing increasingly explores broader models of authorial agency in literary production, so does it prompt us to attend to ‘the full complexities of the locations the writing comes from, and how and why that locatedness matters’.<sup>10</sup></p> <p>This special issue takes its cue from Merry Wiesner-Hanks’s call in a recent collection, <em>Challenging Women’s Agency and Activism in Early Modernity</em>, for scholarship in women’s and gender history ‘to historicize agency, to use it as a starting point rather than a conclusion’.<sup>11</sup> It was a challenge repeated during Wiesner-Hanks’s keynote at the interdisciplinary symposium ‘Women and Agency: Transnational Perspectives, <em>c</em>. 1450–1790’, held virtually at the University of Oxford in June 2021.<sup>12</sup> The symposium sought to explore how women’s agency was negotiated and expressed within the context of the wider social structures in which early modern women lived. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Women’s Agency in Early Modern Europe
  • Kate Allan (bio) and Nupur Patel (bio)

Agency has long been a touchstone in early modern scholarship, and in scholarship of women’s and gender studies. Since at least the 1970s, scholars have emphasised how ‘individuals and groups beyond white male elites had the capacity to act, make choices, and intentionally shape their own lives and the world around them to some degree’.1 Influential modes of thinking have understood agency variously as a woman’s capacity to act for herself; to speak on behalf of herself or a collective; to have influence over and exert power in a variety of contexts, including social networks, domestic, religious, and political settings, and through the written word.2 Others have framed agency as a ‘more open ended’ concept, focusing our attention on the negotiation of power to account for cases where we do not see women, as ‘the subordinate subjects[,] challenge the system of rule in systematic or revolutionary ways’.3 This approach to agency has shown that action is not always subversive and that expressions of agency may include survival and existence.4 Scholarly debate has grappled with how we might define agency with any degree of specificity, how we can identify the historically contingent forms of agency, and what an awareness of agency contributes to the study of early modern women.5 Most recently, this research has highlighted that agency is most productive as a ‘conceptual tool’, a starting point, rather than a predefined notion. Approaching agency in this way allows us to move away from a simple conception of a woman as ‘having agency’ towards a more nuanced understanding [End Page 1] of how agency was expressed through a diverse range of material, textual, and social structures or practices.6

Recent scholarship about women’s participation in transnational communities and about transcultural mobility and identity more broadly has invested female agency—too frequently afforded to women only in the domestic domain—with a global significance. At the same time as agency has been recognised as historically and socially contingent, scholars have explored how it is determined by local, regional, national, and transcultural affiliations.7 Criticism on agency increasingly attends to ‘the way that social rank, marital status, chronological and geographical location affected women’s agency’.8 Collaborative and comparative approaches to early modern literature and culture have dramatically reshaped our understandings of female cross-cultural production, uncovering, for instance, women’s agency as travellers and the way this shaped their literary representation.9 As the field of women’s writing increasingly explores broader models of authorial agency in literary production, so does it prompt us to attend to ‘the full complexities of the locations the writing comes from, and how and why that locatedness matters’.10

This special issue takes its cue from Merry Wiesner-Hanks’s call in a recent collection, Challenging Women’s Agency and Activism in Early Modernity, for scholarship in women’s and gender history ‘to historicize agency, to use it as a starting point rather than a conclusion’.11 It was a challenge repeated during Wiesner-Hanks’s keynote at the interdisciplinary symposium ‘Women and Agency: Transnational Perspectives, c. 1450–1790’, held virtually at the University of Oxford in June 2021.12 The symposium sought to explore how women’s agency was negotiated and expressed within the context of the wider social structures in which early modern women lived. It was catalysed not only by scholarship which [End Page 2] has explored early modern women’s multifaceted experiences across literary, cultural, and political spheres, but also by the urgent conversations about women’s agency that have responded globally to anti-violence and anti-discrimination campaigns, including in Mexico, Poland, and Iran. The panels, ‘Creating Agency’, ‘Crafting Agency’, ‘Embodying Agency’, addressed how women asserted agency in different cultural spheres and everyday practices. We turned to the actions of women both individually as ‘Mobile Agents’, and as part of a collective, in ‘Networks of Agency’. Finally, we interrogated early modern expectations surrounding gender roles and case-studies of women who challenged or disrupted those expectations, some in accordance with contemporary literary, philosophical, and political movements, with panels on ‘Challenging...

近代早期欧洲的妇女机构
以下是内容的简要摘录,以代替摘要: 凯特-艾伦(Kate Allan)(简历)和努普尔-帕特尔(Nupur Patel)(简历) 机构长期以来一直是早期现代学术研究以及妇女和性别研究的试金石。至少自 20 世纪 70 年代以来,学者们一直在强调 "除白人男性精英之外的个人和群体如何有能力采取行动、做出选择,并在一定程度上有意塑造自己的生活和周围的世界"。另一些人则将 "能动性 "界定为一个 "更开放 "的概念,将我们的注意力集中在权力的谈判上,以解释我们没有看到妇女作为 "从属主体[]以系统或革命的方式挑战统治体系 "的情况。4 学者们争论的焦点包括:我们如何才能对代理权进行一定程度的具体定义,我们如何才能确定代理权的历史偶然形式,以及对代理权的认识对研究早期现代女性有何贡献。5 最近,这项研究强调,代理权作为一种 "概念工具"、一个起点,而不是一个预先定义的概念,是最有成效的。以这种方式研究代理权,可以让我们从简单地将女性视为 "有代理权 "的概念,转向对代理权如何通过一系列不同的物质、文本和社会结构或实践表现出来的更细致入微的理解。6 最近关于女性参与跨国社区以及更广泛的跨文化流动和身份认同的学术研究,将女性代理权赋予了全球意义--女性的代理权往往只赋予了家庭领域的女性。8 对早期现代文学和文化的合作与比较方法极大地重塑了我们对女性跨文化创作的理解, 例如,揭示了女性作为旅行者的能动性以及这种能动性如何塑造了她们的文学形象。9 随着女性写作领域越来越多地探索文学创作中更广泛的作者代理模式,它也促使我们关注 "写作来源地的全部复杂性,以及这种来源地如何以及为何重要"。10 本特刊的灵感来自梅里-威斯纳-汉克斯(Merry Wiesner-Hanks)在最近出版的文集《挑战现代早期的女性代理和激进主义》中发出的呼吁,即女性史和性别史的学术研究 "要将代理历史化,将其作为出发点而非结论":12 该研讨会旨在探讨妇女的能动性是如何在现代早期妇女所处的更广泛的社会结构背景下被协商和表达的。12 本次研讨会旨在探讨现代早期妇女如何在其生活的更广泛的社会结构背景下协商和表达妇女的能动性。研讨会的催化因素不仅包括探讨现代早期妇女在文学、文化和政治领域的多方面经历的学术研究,还包括在全球范围内响应反暴力和反歧视运动的关于妇女能动性的紧急对话,包括在墨西哥、波兰和伊朗。创造代理权"、"打造代理权 "和 "体现代理权 "小组讨论了妇女如何在不同的文化领域和日常实践中发挥代理权。在 "代理网络 "中,我们探讨了妇女作为 "移动代理 "的个人行动以及作为集体的一部分所采取的行动。最后,我们通过 "挑战...... "小组讨论,探讨了现代早期人们对性别角色的期望,以及挑战或打破这些期望的女性案例研究,其中一些案例与当代文学、哲学和政治运动相吻合。
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来源期刊
PARERGON
PARERGON MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
自引率
0.00%
发文量
53
期刊介绍: Parergon publishes articles and book reviews on all aspects of medieval and early modern studies. It has a particular focus on research which takes new approaches and crosses traditional disciplinary boundaries. Fully refereed and with an international Advisory Board, Parergon is the Southern Hemisphere"s leading journal for early European research. It is published by the Australian and New Zealand Association of Medieval and Early Modern Studies (Inc.) and has close links with the ARC Network for Early European Research.
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