A resposta correta e a liberdade política: Um diálogo entre Ronald Dworkin e Hannah Arendt em prol da hermenêutica jurídica plural

Elda r Coelho de Azevedo Bussingue, Alberto Dias de Souza
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Abstract

The work seeks to analyze the possibility of correlating the idea of integrity and the correct response of a judicial decision, arising from the work of Ronald Dworkin, and the assumptions of the meaning of politics as freedom in Hannah Arendt. The research problem is the constant diversity of arguments founding judicial decisions based on specific situations, or tangents to the field of law. The hypothesis raised in this work is that legal hermeneutics, necessary for the implementation of normative contents, is also a way of ensuring the freedom of individuals, and not just a set of techniques for translating the meaning of words. Hence the viable encounter between Dworkin, with the proposal of integrity, and Arendt, with the sense of plurality essentially linked to the notion of freedom, as both take politics as a highlight of their reflections. The methodology of the work is analytical and critical, with a focus on bibliographical research. The correct answer in Dworkin overcomes the theses of bivalence and linguistic sufficiency of positivist discretion. Therefore, the idea of integrity arises, which presupposes the reception, by any judge, or the one responsible for juditial decision, of philosophical, moral and political circumstances that emerge from any specific case, as much as from the surrounding community. In this last dimension, it is possible to see freedom as a political human action par excellence, in the wake of Arendt’s thought. In conclusion, a proposition is sugested, which is, that the integrity of interpretation is related to the political freedom of the community in which the judicial decision takes place.
正确答案与政治自由:罗纳德-德沃金与汉娜-阿伦特关于多元法律诠释学的对话
本文试图分析罗纳德·德沃金(Ronald Dworkin)提出的正直观念与司法判决的正确回应之间的联系,以及汉娜·阿伦特(Hannah Arendt)对政治作为自由的意义的假设。研究的问题是,基于具体情况或法律领域的切线,建立司法判决的论据不断多样化。这项工作提出的假设是,法律解释学对于规范性内容的实施是必要的,也是确保个人自由的一种方式,而不仅仅是翻译单词含义的一套技术。因此,德沃金与阿伦特之间的相遇是可行的,德沃金提出了完整的建议,阿伦特则提出了本质上与自由概念联系在一起的多元化意识,因为他们都把政治作为他们反思的亮点。这项工作的方法是分析性和批判性的,重点是书目研究。德沃金的正确答案克服了实证主义自由裁量权的二元性和语言充分性论点。因此,正直的观念产生了,其先决条件是任何法官或负责司法裁决的人都能接受从任何具体案件中产生的哲学、道德和政治情况,以及从周围社区产生的情况。在这最后一个维度上,我们有可能将自由视为一种卓越的人类政治行为,紧随阿伦特的思想。最后,提出了一个命题,即解释的完整性与司法决定发生所在社区的政治自由有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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