Z Kielc czy z Kielczy? O pochodzeniu Wincentego, hagiografa św. Stanisława

Piotr Okniński
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Abstract

Of Kielce or Kielcza? On the origins of Wincenty, the hagiographer of St. Stanislaus The author of the article presents the historiographical disputes that have arisen over the question of the place of birth of the Dominican Wincenty, the first hagiographer of St. Stanislaus. According to the classic hypothesis, formulated and documented in the first biography of Wincenty by Tadeusz Wojciechowski (1885), the hagiographer was said to have been born in Kielce, on the estate of the Bishops of Cracow in the Świętokrzyskie Mountains. However, most contemporary scholars favour an alternative concept, formulated by Gerard Labuda (1983), according to which Wincenty was born in Kielcza, a village in Upper Silesia. In the article the author discusses the limited source basis of the two hypotheses. In addition, he examines the evolution and reception of these views in later historiography, noting the various errors, simplifications and overinterpretations committed by researchers. The author of the article argues that the concept whereby Wincenty came from Silesian Kielcza was created in isolation from the sources and is based on the convoluted conjectures of its creator. G. Labuda created the figure of Wincenty of Kielcza as part of a broader reflection aimed at proving the hypothesis concerning the existence of the so-called lost Dominican chronicle from the thirteenth century, apparently written by Wincenty. The very concept of a lost Dominican chronicle remains the subject of intense criticism in contemporary historiography. Although the final resolution of the dispute over Wincenty’s birthplace seems impossible, the author of the article argues that in the light of known source-based circumstantial evidence and arguments, the original interpretation, which has Wincenty born in Kielce, remains more convincing. However, it should still be regarded only as a hypothesis.
来自凯尔采还是凯尔扎?关于圣斯塔尼斯劳斯传记作者温森蒂的起源
Kielce还是Kielcza?圣斯坦尼斯劳斯的第一位圣徒圣尼斯劳斯的作者——多米尼加人温森提的出生地问题引发了史学上的争议。根据经典的假设,塔德乌什·沃伊切霍夫斯基(Tadeusz Wojciechowski, 1885年)在温提的第一部传记中阐述和记录的,这位圣徒传记作者据说出生在凯尔采,在Świętokrzyskie山脉克拉科夫主教的庄园里。然而,大多数当代学者倾向于Gerard Labuda(1983)提出的另一种概念,根据该概念,Wincenty出生在上西里西亚的一个村庄Kielcza。在文章中,作者讨论了这两种假设的有限来源基础。此外,他还考察了这些观点在后来的史学中的演变和接受,指出了研究人员所犯的各种错误、简化和过度解释。这篇文章的作者认为,Wincenty这个概念来自西里西亚的Kielcza,是在与来源隔离的情况下创造的,是基于其创造者的复杂猜测。G. Labuda创造了Wincenty of Kielcza的形象,作为更广泛反思的一部分,旨在证明关于所谓的十三世纪遗失的多米尼加编年史存在的假设,显然是由Wincenty写的。遗失的多明尼加编年史的概念仍然是当代史学激烈批评的主题。虽然关于温森蒂出生地的争论似乎不可能最终得到解决,但文章作者认为,根据已知的基于资料的间接证据和论点,最初的解释,即温森蒂出生在基尔塞,仍然更有说服力。然而,它仍然应该被视为一种假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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