RomaniLanguage, LinguisticRightsand«Antigypsyism»

Hristo Kyuchukov
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Abstract

The article analyses the forms of «antigypsyism»towards the use of Romani language, education of Roma children in their mother tongue and the linguistic human rights of Roma. After defining the «hate speech» and «antigypsyism», «antiziganism», «online hate» given by different authors, research with some Roma communities in Slovakia is presented. The «antigypsysim» is expressed directly or online towards Roma. The forms of personal/individual, institutionalized antigypsyism,institutionalized personal antigypsyismare discussed. Romani is in daily use mainly in the segregated Roma settlements. However, neither in the segregated nor in the special schools are the children offered lessons to build formal literacy in their mother tongue. The attitudes of the teachers towards the use of the Romani language at school are often not positive and they do not have any activities supporting the use and development of Romani. They do not recognize that such children have a right to acquire literacy in their home language. It is not viewed as an asset but precisely the opposite: the teachers think that they do not need their mother tongue and that the official school language is more important. The official languages used by the children are also an object of hate speech in social media and society, because often they use a variety of the official language called «ethnolect», and not the official language. Applying the insights of Auduc (2006), Iconcluded that the discrimination against young Roma is even stronger when they are highly qualified. The antigypsyism is much greater towards educated Roma who are fighting for their language and identity rights. That is because in their countries of origin this category of human capital, e.g. educated Roma, cannot be integrated, and most of them emigrate to West European countries to find their professional realization. Keywords: Roma, linguistic human rights, education, antigypsyism
罗姆语、语言权利和 "反吉普赛主义"
本文分析了“反吉普赛主义”在罗姆语使用、罗姆儿童母语教育和罗姆人语言人权方面的表现形式。在界定了不同作者所提出的“仇恨言论”、“反吉普赛主义”、“反ziganism”、“网路仇恨”之后,本文呈现了对斯洛伐克一些罗姆人社区的研究。“反吉普赛”是直接或在线对罗姆人表达的。讨论了个人/个体、制度化反吉普赛、制度化个人反吉普赛的形式。罗姆语主要在隔离的罗姆人聚居区日常使用。然而,无论是在隔离学校还是在特殊学校,都没有为孩子们提供以母语建立正式读写能力的课程。教师对在学校使用罗姆语的态度往往不积极,他们没有开展任何支持使用和发展罗姆语的活动。他们不承认这些儿童有权掌握母语的读写能力。它不被视为一种资产,而恰恰相反:教师认为他们不需要母语,而学校的官方语言更重要。儿童使用的官方语言也是社交媒体和社会上仇恨言论的对象,因为他们经常使用各种称为“ethnolect”的官方语言,而不是官方语言。运用Auduc(2006)的见解,我得出结论,当年轻的罗姆人非常合格时,对他们的歧视甚至更强烈。对于受过良好教育的罗姆人来说,反吉普赛主义更加强烈,他们正在为自己的语言和身份权利而斗争。这是因为在他们的原籍国,这类人力资本,例如受过教育的罗姆人,无法融入社会,他们中的大多数移民到西欧国家寻求职业实现。关键词:罗姆人,语言人权,教育,反吉普赛
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