The “Phenomenon” in Mamardashvili’s Phenomenology of Ontological Maturation

IF 0.5 3区 哲学 0 PHILOSOPHY
Erik Kuravsky
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引用次数: 0

Abstract

In the essay, I present the basic principles of Merab Mamardashvili’s phenomenology of ontological maturation. Though Mamardashvili’s thinking has been recently introduced to the West, there is still very little awareness of the uniqueness of his phenomenological insights, allowing him to illuminate contemporary philosophy’s central ontological and existential matters in a novel light. The essay addresses Mamardashvili’s interpretation of the “phenomenon,” which he exemplifies on rich experiential material from Proust’s novel In Search of Lost Time. The “phenomenon” is shown to differ radically from its traditional phenomenological interpretation as something that gives/shows itself in/for experience. Instead, the phenomenon is interpreted as an event that shocks one unexpectedly and offers a momentary opportunity to let oneself be appropriated by that truth, constituting the event of being human. I explicate the relations between Mamardashvili’s notion of the phenomenon, human transformation, and ontology. The central theme of these discussions is a new sense of human agency and autonomy revealed as the goal of transformation and requiring that one walks a path of ontological maturation.
马马达什维利《本体论成熟现象学》中的“现象”
在本文中,我提出了梅拉布·马马达什维利本体论成熟现象学的基本原则。尽管马马达什维利的思想最近被引入西方,但人们仍然很少意识到他现象学见解的独特性,这使得他能够以一种新颖的方式阐明当代哲学的核心本体论和存在主义问题。这篇文章阐述了马马达什维利对“现象”的解释,他从普鲁斯特的小说《追忆似水年华》中丰富的经验材料中例证了这一现象。“现象”被证明与传统的现象学解释根本不同,因为它是在经验中给予/显示自身的东西。相反,这种现象被解释为一件出乎意料的事件,并提供了一个让自己被真理所占有的瞬间机会,构成了人类的事件。我解释了马马达什维利关于现象、人类转变和本体论的概念之间的关系。这些讨论的中心主题是一种新的人类能动性和自主性,它被揭示为变革的目标,并要求人们走上本体论成熟的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
期刊介绍: Research in Phenomenology deals with phenomenological philosophy in a broad sense, including original phenomenological research, critical and interpretative studies of major phenomenological thinkers, studies relating phenomenological philosophy to other disciplines, and historical studies of special relevance to phenomenological philosophy.
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