“The Voice of Your Wife”: Why an Ancient Interpreter Chose to Voice Eve with a Testament

IF 0.6 1区 哲学 Q1 HISTORY
Cynthia R. Chapman
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引用次数: 0

Abstract

Eve’s Testament (Greek Life of Adam and Eve 15–30) contains an expansive first-person retelling of the Eden narrative in which an elder Eve remembers her younger self calling to Adam “with a loud voice” and saying, “listen to me!” She then admits that when she opened her mouth, “the Devil was speaking,” and she was able to quickly persuade her husband to eat of the forbidden fruit. The unparalleled decision of an ancient author to voice the primordial woman with a testament builds exegetically on a textual problem in Gen 3:17 where YHWH Elohim punishes the man for “listening to the voice of his wife” when the woman never spoke to the man in Gen 2–3. Eve’s Testament provides the missing voice of Adam’s wife, and through it, we learn how the devil used her voice to get Adam “cast out of Paradise.”

“你妻子的声音”:为什么一个古代的翻译选择用遗嘱来表达夏娃的声音
《夏娃的遗嘱》(《亚当和夏娃的希腊生活》15-30页)以第一人称重述了伊甸园的故事,其中年长的夏娃记得年轻时的自己“大声地”呼唤亚当,说:“听我说!”然后她承认,当她开口时,“魔鬼在说话”,她能够迅速说服她的丈夫吃禁果。一位古代作者史无前例地决定用遗嘱表达原初女人的声音,这是基于创世纪3:17的一个文本问题,在创世纪2-3中,耶和华耶洛因“听从妻子的声音”而惩罚男人,而女人从来没有对男人说过一句话。《夏娃的遗嘱》提供了亚当妻子缺失的声音,通过它,我们了解到魔鬼是如何利用她的声音让亚当“被赶出天堂”的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
42
期刊介绍: The Journal for the Study of Judaism is a leading international forum for scholarly discussions on the history, literature and religious ideas on Judaism in the Persian, Hellenistic and Roman period. It provides biblical scholars, students of rabbinic literature, classicists and historians with essential information. Since 1970 the Journal for Study of Judaism has been securing its position as one of the world’s leading journals. The Journal for the Study of Judaism features an extensive book review section as well as a separate section reviewing articles.
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