Pre-Narrativist Philosophy of History

IF 0.4 3区 历史学 Q1 HISTORY
Jonas Ahlskog
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引用次数: 0

Abstract

Prior to the narrativist turn in the 1970s, philosophy of history focused on action and agency. Seminal pre-narrativist philosophers of history – from Collingwood and Oakeshott to Dilthey and Gadamer – argued that agent-centred action explanation constitutes an irreducible element of historical research. This paper re-examines the agent-centred perspective as one of the key insights of pre-narrativist philosophy of history. This insight has not only been neglected in philosophy of history after the narrativist turn but also fundamentally misunderstood. The paper advances two connected arguments: (i) that the agent-centred perspective is internal to the very idea of historical knowledge, and (ii) that the agent-centred perspective is epistemically prior to retrospective (re)description, which has been the focus of narrativist philosophy of history. In conclusion, the paper contends that the agent-centred and the retrospective perspective constitute two integral and irreducible modes of thought that belong to history.
前叙事主义历史哲学
在20世纪70年代叙事主义转向之前,历史哲学关注的是行动和代理。从科林伍德和奥克肖特到狄尔泰和伽达默尔,前叙事主义历史哲学家都认为,以主体为中心的行为解释构成了历史研究中不可减少的元素。本文重新审视了作为前叙事主义历史哲学重要见解之一的主体中心视角。这种洞见不仅在叙事主义转向后的历史哲学中被忽视,而且从根本上被误解了。本文提出了两个相互关联的论点:(i)以主体为中心的视角是历史知识概念的内部,(ii)以主体为中心的视角在认识论上先于回顾(重新)描述,这一直是叙事主义历史哲学的焦点。最后,本文认为主体中心观和回溯观构成了两种不可分割的历史思维方式。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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