{"title":"Heterodox underdetermination: Metaphysical options for discernibility and (non-)entanglement","authors":"Maren Bräutigam","doi":"10.1016/j.shpsa.2023.09.005","DOIUrl":null,"url":null,"abstract":"<div><p>Broadly speaking, there are three views on whether Leibniz's Principle of the Identity of Indiscernibles (PII) is violated in the case of similar particles. According to the earliest view, PII is always violated (call this the <em>no discernibility view</em>); according to the more recent <em>weak discernibility view</em>, PII is at least valid in a weak sense. No and weak discernibility have been referred to as <em>orthodoxy</em>. Steven French has argued that although PII is violated, similar particles can still be regarded as individuals, or, alternatively, as non-individuals: French famously concluded therefore that <em>metaphysics is underdetermined by physics</em>. Call this thesis <em>orthodox underdetermination</em>. Most recently, some authors have turned against orthodoxy by arguing that PII is valid in more than a weak sense – call this the <em>new discernibility view</em>, also referred to as <em>heterodoxy</em>. Since heterodoxy is backed up by physical considerations, metaphysics now seems to be <em>determined</em> by physics: physics indicates that PII is valid. In this paper, I argue that with respect to entangled states, there are two ways to establish PII's validity, which yield two different ontological interpretations of entanglement. Therefore, a form of underdetermination returns within the heterodox framework. I argue that heterodox underdetermination deserves some attention, because the two ontological interpretations might yield different explanations of the violation of Bell inequalities.</p></div>","PeriodicalId":49467,"journal":{"name":"Studies in History and Philosophy of Science","volume":"103 ","pages":"Pages 77-84"},"PeriodicalIF":1.4000,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in History and Philosophy of Science","FirstCategoryId":"98","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0039368123001632","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Broadly speaking, there are three views on whether Leibniz's Principle of the Identity of Indiscernibles (PII) is violated in the case of similar particles. According to the earliest view, PII is always violated (call this the no discernibility view); according to the more recent weak discernibility view, PII is at least valid in a weak sense. No and weak discernibility have been referred to as orthodoxy. Steven French has argued that although PII is violated, similar particles can still be regarded as individuals, or, alternatively, as non-individuals: French famously concluded therefore that metaphysics is underdetermined by physics. Call this thesis orthodox underdetermination. Most recently, some authors have turned against orthodoxy by arguing that PII is valid in more than a weak sense – call this the new discernibility view, also referred to as heterodoxy. Since heterodoxy is backed up by physical considerations, metaphysics now seems to be determined by physics: physics indicates that PII is valid. In this paper, I argue that with respect to entangled states, there are two ways to establish PII's validity, which yield two different ontological interpretations of entanglement. Therefore, a form of underdetermination returns within the heterodox framework. I argue that heterodox underdetermination deserves some attention, because the two ontological interpretations might yield different explanations of the violation of Bell inequalities.
期刊介绍:
Studies in History and Philosophy of Science is devoted to the integrated study of the history, philosophy and sociology of the sciences. The editors encourage contributions both in the long-established areas of the history of the sciences and the philosophy of the sciences and in the topical areas of historiography of the sciences, the sciences in relation to gender, culture and society and the sciences in relation to arts. The Journal is international in scope and content and publishes papers from a wide range of countries and cultural traditions.