Una finzione feconda per la filosofia della natura: Francisco Suarez e l’annihilatio mundi

Tiziana Suárez-Nani
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Abstract

This contribution focus on the fiction of the suppression of bodies by God (annihilatio mundi) and its implications for the philosophy of nature, namely within the development of the concepts of place and space. Recalling how some medieval thinkers formulate such an hypothesis, this study proposes a first analysis of its treatment by Francisco Suarez (in particular in the treatise De angelis). Indeed, in the wake of scholastic reflexions arisen in the XIIIth and XIVth centuries, Francisco Suarez made an abundant use of the fiction of the annihilatio mundi to support his thesis of the independence of spa-tial relationships with regard to the presence or absence of bodies, thus making the idea of emptiness (vacuum) philosophically plausible. This hypothetical treatment of the annihilatio mundi ultimately leads to a significant theoretical move beyond the Aristotelian conception of place.
弗朗西斯科·苏亚雷斯(Francisco Suarez)和安妮费奥·芒迪(annihilato mundi)对自然哲学来说,这是一部富有成效的小说
这一贡献集中在上帝压制身体的虚构(湮灭世界)及其对自然哲学的影响,即在地点和空间概念的发展中。回顾一些中世纪思想家是如何制定这样的假设的,本研究提出了弗朗西斯科·苏亚雷斯(Francisco Suarez)对其处理的第一个分析(特别是在论文De angelis中)。事实上,在十三世纪和十四世纪兴起的学术反思之后,弗朗西斯科·苏亚雷斯(Francisco Suarez)大量使用了宇宙湮灭的虚构来支持他的关于物体存在或不存在的空间关系的独立性的论文,从而使空虚(真空)的想法在哲学上是合理的。这种对宇宙湮灭的假设处理最终导致了一个超越亚里士多德地点概念的重要理论运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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