‘Conversations with strangers’ – autoethnography and the salvaging of a ‘precarious’ masculinity

IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH
Niall Dempsey
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引用次数: 0

Abstract

I have often felt ashamed of the disabled aspect of my masculine identity. Reflexive, autoethnographical practices help me to ask why? These practices facilitate a reorientation of my frames of reference, from shame to acceptance, by examining attitudes which coalesce around what has been described as the dilemma of disabled masculinity. This dilemma arises as disability is associated with helplessness whereas masculinity is associated with power and autonomy. Power and strength are particularly salient as my own condition is one of weakness, a neuro-muscular disorder. Living outside societal constructions of masculinity can impact identity formation, employment prospects, and educational attainment. I describe the uncommon interplay between my health condition and working as a Further Education teacher to outline an accord between the precarity of this role and a disabled, masculine intersectionality. Accordingly, I assert that my disabled male identity is vital, vibrant, and valuable.
“与陌生人的对话”——自我民族志和对“不稳定”男子气概的拯救
我常常为自己男性身份中残疾的一面感到羞愧。反身性的、自我民族学的实践帮助我问为什么?这些实践有助于重新定位我的参考框架,从羞耻到接受,通过检查围绕被称为残疾男子气概困境的态度。当残疾与无助联系在一起,而男性气概与权力和自主联系在一起时,这种困境就出现了。力量和力量特别突出,因为我自己的情况是一种虚弱,一种神经肌肉紊乱。生活在男性化的社会结构之外会影响身份的形成、就业前景和教育成就。我描述了我的健康状况和作为一名继续教育教师的工作之间不寻常的相互作用,以概述这一角色的不稳定性与残疾的男性交叉性之间的一致。因此,我断言,我的残疾男性身份是至关重要的、充满活力的、有价值的。
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来源期刊
Studies in the Education of Adults-NIACE
Studies in the Education of Adults-NIACE EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
2.10
自引率
17.60%
发文量
28
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