Making (Non)Sense of the Sea, Sand and Self in The Boy in the Bush by D.H. Lawrence and M.L. Skinner

Shirley Bricout
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Abstract

In this paper, I discuss how Lewis Carroll’s Alice narratives, and in particular his so-called nonsense poem “The Walrus and the Carpenter” (from Through the Looking-Glass, 1871), can read as subtexts to the opening chapters of The Boy in the Bush by D.H. Lawrence and M.L. Skinner. First I consider how the dialogue with Lewis Carroll’s texts conveys both Freemantle’s geographic features and its unfamiliarity to new arrivals and how, as a result, Lawrence and Skinner’s narrative subverts geography and chronology creating its own (nonsense) chronotope, a useful Bakhtinian concept to examine anachronisms and anageography.I show how language is reorganized to assert national identity thanks to puns, Australianisms and syllogisms which often re-echo Alice’s experiences in Wonderland or the other side of the looking-glass. Besides these linguistic games, I highlight how the competing voices in this powerful novel, that of the Australian, Mollie Skinner, writing in the romantic tradition of bush adventures also illustrated by Katharine Prichard’s novels, and that of D.H. Lawrence, the Britisher, who infuses the narrative with his own vision of “the spirit of place,” create a tension that nonsense may resolve.
d·h·劳伦斯和m·l·斯金纳《丛林里的男孩》中的海、沙和自我的(非)意义
在本文中,我讨论了刘易斯·卡罗尔的爱丽丝叙事,特别是他所谓的无意义的诗“海象和木匠”(《爱丽丝镜中奇遇记》,1871年),如何可以作为D.H.劳伦斯和M.L.斯金纳的《灌木丛中的男孩》开头几章的潜台词。首先,我考虑了与刘易斯·卡罗尔的文本的对话如何传达了弗里曼特尔的地理特征和对新来者的不熟悉,以及劳伦斯和斯金纳的叙述如何颠覆了地理和年表,创造了自己的(无意义的)年表,这是一个有用的巴赫蒂尼式的概念,可以用来检查时代错误和地理地理。我展示了语言是如何通过双关语、澳大利亚语和三段论来重新组织以维护国家身份的,这些双关语经常让人想起爱丽丝在仙境中的经历或镜子的另一面。除了这些语言上的游戏,我还强调了在这部强有力的小说中,澳大利亚人莫丽·斯金纳(Mollie Skinner)和英国人d·h·劳伦斯(D.H. Lawrence)的声音是如何相互竞争的,前者遵循了浪漫的丛林冒险传统,凯瑟琳·普里查德(Katharine Prichard)的小说也阐释了这一传统,后者在叙事中注入了自己对“地方精神”的看法,创造了一种张力,这种张力可能会被胡言胡语化解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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