The Existence of Taman Siswa Amidst the Domination of Colonial Education in the Dutch East Indies

Iswahyudi Iswahyudi
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Abstract

Taman Siswa, which was founded in 1922, aims to achieve a nation state that must and can be achieved through education. It also regenerates the native population so that it can throw off its colonial constraints and control its own political, social and economic development. In the first years of its existence, this organization was relatively unnoticed by the nationalist movement or by the colonial government. Taman Siswa's role in the constellation of the colonial state was to advance education for the native population because this institution functioned as a rival institution to the colonial government by rejecting the education system run by the colonial government and continuously trying to define Indonesia and the type of national education system that it was. ideal. The concept of Taman Siswa education was actually to adapt teaching to local values and customs, and at that time it prioritized Javanism rather than Indonesian nationalism itself. This is in accordance with one of the principles of Taman Siswa education, namely cultural nationalism. Ki Hajar Dewantara's educational ideas were largely influenced by many current discussions regarding education in the Netherlands itself as part of a wider global discourse.
荷属东印度群岛殖民教育统治下的塔曼西西瓦的存在
Taman Siswa成立于1922年,其目标是建立一个必须而且可以通过教育实现的民族国家。它还使当地人口再生,使其能够摆脱殖民限制,控制自己的政治、社会和经济发展。在成立的最初几年,这个组织相对来说没有受到民族主义运动或殖民政府的注意。Taman Siswa在殖民国家中的作用是促进当地人口的教育,因为这个机构的功能是与殖民政府竞争的机构,它拒绝殖民政府管理的教育体系,并不断尝试定义印度尼西亚及其国家教育体系的类型。理想。Taman Siswa教育的概念实际上是使教学适应当地的价值观和习俗,当时它优先考虑爪哇主义而不是印度尼西亚民族主义本身。这符合塔曼西西瓦教育的原则之一,即文化民族主义。Ki Hajar dewanara的教育理念在很大程度上受到当前许多关于荷兰教育的讨论的影响,这些讨论是更广泛的全球话语的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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