{"title":"In Memoriam: Ioannis Oastler Wardii","authors":"John Pryor","doi":"10.1353/pgn.2023.a905411","DOIUrl":null,"url":null,"abstract":"In MemoriamIoannis Oastler Wardii John Pryor John Oastler Ward was born in Melbourne in 1940 and died in Canberra on 29 April 2023. Into the eighty-three years in between he packed an extraordinary, multifaceted life. As well as for his academic scholarship and teaching he was renowned for his civic commitment, his love of music, especially of opera, of the age of steam locomotives, and of books and photography. At his and Gail’s fiftieth wedding anniversary lunch his son proudly proclaimed that at the latest count John’s library ran to 2200 linear feet of books, probably close to thirty thousand volumes. What on earth his family will do with them defies belief. John gained First Class Honours at Melbourne University (1960), writing his thesis under the supervision of Marion (Molly) Gibbs, by whom he was much influenced and with whom he maintained a close relationship until her death in 1995. In 1963 he went to Canada to the newly established Centre for Medieval Studies, where he gained an MA in 1964 and then proceeded to a PhD under the guidance of fathers J. Reginald O’Donnell and Nicolaus Häring of the Pontifical Institute of Medieval Studies. He was awarded a Lectureship in Medieval History at the University of Sydney in 1967, where he remained as Lecturer, Senior Lecturer (from 1973) and eventually Reader (from 2000). Because the History Department already had another John Ward on its staff, John became known universally and affectionately as JOW. His monumental PhD thesis was not completed until 1972: ‘Artificiosa eloquentia in the Middle Ages: A Study of Cicero’s De inventione, the Ad Herennium and Quintilian’s De institutione oratoria from the Early Middle Ages to the Thirteenth Century, with Special Reference to the Schools of Northern France’.1 Much of the thesis consisted of extensive descriptions of texts in a very large number of manuscripts that John had tracked down in collections across Europe and the Americas. Until 1972 the University of Toronto had had no limits on the length of PhD theses, but JOW’s induced it to introduce one. The thesis was not published until 2019,2 but over the years JOW continued to work on it and update it and it became known widely and cited frequently. By the mid-90s JOW had published over ten important articles and papers on the medieval rhetorical tradition and was already a well-known and important scholar in the field.3 This was augmented by the nature of his participation in [End Page 1] conferences, workshops, and symposia. He was invariably among the most active of participants, with much to say about all and sundry, not infrequently with a degree of courteous mischief. The publication in 1995 of a major monograph, Ciceronian Rhetoric in Treatise, Scholion and Commentary,4 which incorporated a good deal of material from the still-unpublished thesis, cemented this standing internationally. From then on he became a doyen of the international community of scholars. Even after his retirement he remained actively engaged in collaborative research,5 and was a regular participant in the activities of the Medieval and Early Modern Centre as well as continuing to participate in scholarly activities overseas. JOW had an extraordinary mind: wide-ranging, amazingly quick to master material, and intellectually voracious and omnivorous. On the one hand, perhaps a downside to this was that if he wrote about something he would want to include everything there was to say. That could lead to what some might consider to be a lack of discipline at times.6 But, on the other hand, it led to a teaching commitment that was quite exceptional. Courses which he taught either on his own or in collaboration with others included both generalized courses such as introductions to Medieval History, and more specialized courses. Some of these, such as those on witchcraft, heresy, and gender, reflected his engaged left-leaning politico-civic concerns. Teaching with JOW or participating with him in research seminars could be a daunting experience. He never had a malicious bone in his body, but his prodigious knowledge, rapid mastery of reading, and forthright engagement in dialogue could be interpreted as such...","PeriodicalId":43576,"journal":{"name":"PARERGON","volume":"142 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PARERGON","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/pgn.2023.a905411","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
In MemoriamIoannis Oastler Wardii John Pryor John Oastler Ward was born in Melbourne in 1940 and died in Canberra on 29 April 2023. Into the eighty-three years in between he packed an extraordinary, multifaceted life. As well as for his academic scholarship and teaching he was renowned for his civic commitment, his love of music, especially of opera, of the age of steam locomotives, and of books and photography. At his and Gail’s fiftieth wedding anniversary lunch his son proudly proclaimed that at the latest count John’s library ran to 2200 linear feet of books, probably close to thirty thousand volumes. What on earth his family will do with them defies belief. John gained First Class Honours at Melbourne University (1960), writing his thesis under the supervision of Marion (Molly) Gibbs, by whom he was much influenced and with whom he maintained a close relationship until her death in 1995. In 1963 he went to Canada to the newly established Centre for Medieval Studies, where he gained an MA in 1964 and then proceeded to a PhD under the guidance of fathers J. Reginald O’Donnell and Nicolaus Häring of the Pontifical Institute of Medieval Studies. He was awarded a Lectureship in Medieval History at the University of Sydney in 1967, where he remained as Lecturer, Senior Lecturer (from 1973) and eventually Reader (from 2000). Because the History Department already had another John Ward on its staff, John became known universally and affectionately as JOW. His monumental PhD thesis was not completed until 1972: ‘Artificiosa eloquentia in the Middle Ages: A Study of Cicero’s De inventione, the Ad Herennium and Quintilian’s De institutione oratoria from the Early Middle Ages to the Thirteenth Century, with Special Reference to the Schools of Northern France’.1 Much of the thesis consisted of extensive descriptions of texts in a very large number of manuscripts that John had tracked down in collections across Europe and the Americas. Until 1972 the University of Toronto had had no limits on the length of PhD theses, but JOW’s induced it to introduce one. The thesis was not published until 2019,2 but over the years JOW continued to work on it and update it and it became known widely and cited frequently. By the mid-90s JOW had published over ten important articles and papers on the medieval rhetorical tradition and was already a well-known and important scholar in the field.3 This was augmented by the nature of his participation in [End Page 1] conferences, workshops, and symposia. He was invariably among the most active of participants, with much to say about all and sundry, not infrequently with a degree of courteous mischief. The publication in 1995 of a major monograph, Ciceronian Rhetoric in Treatise, Scholion and Commentary,4 which incorporated a good deal of material from the still-unpublished thesis, cemented this standing internationally. From then on he became a doyen of the international community of scholars. Even after his retirement he remained actively engaged in collaborative research,5 and was a regular participant in the activities of the Medieval and Early Modern Centre as well as continuing to participate in scholarly activities overseas. JOW had an extraordinary mind: wide-ranging, amazingly quick to master material, and intellectually voracious and omnivorous. On the one hand, perhaps a downside to this was that if he wrote about something he would want to include everything there was to say. That could lead to what some might consider to be a lack of discipline at times.6 But, on the other hand, it led to a teaching commitment that was quite exceptional. Courses which he taught either on his own or in collaboration with others included both generalized courses such as introductions to Medieval History, and more specialized courses. Some of these, such as those on witchcraft, heresy, and gender, reflected his engaged left-leaning politico-civic concerns. Teaching with JOW or participating with him in research seminars could be a daunting experience. He never had a malicious bone in his body, but his prodigious knowledge, rapid mastery of reading, and forthright engagement in dialogue could be interpreted as such...
约翰·沃德于1940年出生于墨尔本,于2023年4月29日在堪培拉去世。在这八十三年的时间里,他经历了非凡的、多方面的生活。除了他的学术研究和教学外,他还以对公民的承诺、对音乐(尤其是歌剧)的热爱、对蒸汽机车时代的热爱、对书籍和摄影的热爱而闻名。在他和盖尔结婚50周年纪念日的午餐上,他的儿子自豪地宣称,据最新统计,约翰的图书馆藏书达到2200英尺,可能接近3万册。他的家人究竟要拿他们怎么办,真是难以置信。1960年,约翰在墨尔本大学获得一等荣誉学位,在马里昂(莫莉)吉布斯的指导下完成了他的论文,他深受马里昂(莫莉)吉布斯的影响,并与她保持着密切的关系,直到她于1995年去世。1963年,他去了加拿大新成立的中世纪研究中心,在那里他于1964年获得硕士学位,然后在教皇中世纪研究所的神父J. Reginald O 'Donnell和Nicolaus Häring的指导下继续攻读博士学位。1967年,他被授予悉尼大学中世纪历史讲师,此后一直担任讲师、高级讲师(1973年起)和最终的读者(2000年起)。因为历史系已经有了另一个约翰·沃德,所以大家都亲切地称他为“约翰”。他不朽的博士论文直到1972年才完成:“中世纪的人工口才:西塞罗的发明论研究,公元千年和昆提利安的从中世纪早期到13世纪的演讲制度,特别提到法国北部的学校”论文的大部分内容都是对大量手稿中的文本的广泛描述,这些手稿是约翰在欧洲和美洲的收藏中找到的。在1972年之前,多伦多大学对博士论文的长度没有限制,但在JOW的推动下,它引入了一个。这篇论文直到2019年才发表,但多年来,JOW一直在研究和更新它,它广为人知,被频繁引用。到90年代中期,JOW已经发表了十多篇关于中世纪修辞传统的重要文章和论文,已经是该领域知名的重要学者他参加各种会议、研讨会和专题讨论会,这一点得到了加强。他总是最活跃的参与者之一,对所有的事情都有很多话要说,偶尔也会有一些礼貌的恶作剧。1995年出版的主要专著《论著、经院与评注》中的西塞罗修辞学,其中包含了大量尚未发表的论文的材料,巩固了他在国际上的地位。从那时起,他成为国际学界的元老。即使在他退休后,他仍然积极参与合作研究,并定期参加中世纪和早期现代中心的活动,并继续参加海外的学术活动。乔有一个非凡的头脑:涉猎广泛,掌握材料的速度惊人,在智力上贪婪而杂食。一方面,也许这样做的一个缺点是,如果他写一些东西,他会想把所有要说的都包括进去。这有时可能会导致一些人认为是缺乏纪律但是,另一方面,它带来了一种非常特殊的教学承诺。他自己或与他人合作教授的课程既包括中世纪历史概论等概括性课程,也包括更专业的课程。其中一些,比如关于巫术、异端邪说和性别的,反映了他对左倾政治和公民的关注。和他一起教学或参加研究研讨会可能是一种令人生畏的经历。他的身体里从来没有一根恶意的骨头,但是他惊人的知识,对阅读的迅速掌握,以及对对话的直率参与可以被解释为……
期刊介绍:
Parergon publishes articles and book reviews on all aspects of medieval and early modern studies. It has a particular focus on research which takes new approaches and crosses traditional disciplinary boundaries. Fully refereed and with an international Advisory Board, Parergon is the Southern Hemisphere"s leading journal for early European research. It is published by the Australian and New Zealand Association of Medieval and Early Modern Studies (Inc.) and has close links with the ARC Network for Early European Research.