William Wordsworth’ün The Prelude’unda Eko-felsefi ve Fenomenolojik Bir Yolculuk

Seher ÖZSERT
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Abstract

The present paper analyses William Wordsworth’s The Prelude form an eco-philosophical perspective, which suggests a harmonical existence of human and nonhuman worlds. The main argument is based on Arne Næss’ “ecosophy” following his deep ecological thoughts and David Bohm’s “undivided wholeness” supporting the intimate interconnectedness of human and Nature. Following this eco-philosophical vision, Wordsworth believes that Nature has an essential place in children’s learning. He even suggests stopping formal education of children and meditating them through the subjective experiences in Nature. This study investigates how Wordsworth reflects a child’s journey of gaining poetic consciousness through his interaction with Nature in his The Prelude. Nature is personified as a mother, a friend and a teacher helping his maturity. As a child and the speaker of his poem, Wordsworth feels freedom and joy while acquiring a great deal of knowledge at every step through different experiences. From this perspective, this study bases its arguments on Edmund Husserl and Martin Heidegger’s phenomenological insights to comprehend the essence of our “Being” through subjective experiences collected in our “life world”. Wordsworth emphasizes the growing maturity of the child in Nature by conceiving his existence in this perfect universe. The power of intuition and imagination, which preserves Nature in our minds, is also accentuated as the main factor educating and maturing us in time by shaping our ideas and feelings. In parallel with the eco-philosophical and phenomenological thoughts, Wordsworth stresses the truth, pureness, peace, and pleasure accompanied by the solitude in Nature. This paper observes the transformation of a naive child into a wise poet through the eco-philosophical and phenomenological journey in Nature through the power of intuition and imagination in Wordsworth’s The Prelude.
威廉-华兹华斯《前奏曲》中的生态哲学与现象学之旅
本文从生态哲学的角度对华兹华斯的《序曲》进行了分析,指出人类世界与非人类世界是和谐共存的。主要论点是基于阿恩·n·æss的“生态哲学”,其深刻的生态思想和大卫·波姆的“不可分割的整体性”,支持人与自然的密切联系。遵循这种生态哲学的观点,华兹华斯认为自然在儿童的学习中占有重要的地位。他甚至建议停止对孩子的正规教育,通过自然的主观体验来冥想他们。本研究探讨华兹华斯在《序曲》中如何通过与自然的互动来反映一个孩子获得诗歌意识的历程。大自然化身为帮助他成熟的母亲、朋友和老师。孩提时代的华兹华斯和他的诗歌的演讲者,在每一步都通过不同的经历获得大量知识的同时,也感受到了自由和快乐。在这一视角下,本研究立足于胡塞尔和海德格尔的现象学见解,通过我们在“生活世界”中收集的主观经验来理解我们“存在”的本质。华兹华斯通过想象他在这个完美的宇宙中的存在,强调了孩子在自然中成长的成熟。直觉和想象力的力量保存了我们心中的自然,也被强调为通过塑造我们的思想和感情来及时教育和成熟我们的主要因素。在生态哲学和现象学思想的同时,华兹华斯强调自然中伴随着孤独的真实、纯净、宁静和愉悦。本文以华兹华斯的《序曲》为切入点,通过直觉和想象力的力量,观察一个天真的孩子在大自然中经历的生态哲学和现象学之旅,从一个天真的孩子成长为一个睿智的诗人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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