ETHNO-CULTURAL COMPONENT DEVELOPMENT OF THE ACTIVITIES OF SPECIALISTS IN HUMANITARIAN SPECIALTIES IN THE PROCESS OF EDUCATIONAL PRACTICES

V. Strelnikov, V. Vytkalov
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 The article proves that the development of the ethno-cultural component of the activity of specialists in humanitarian specialties in the process of educational practices is a necessary element of their further professional activity. It is significant to develop practical skills related to the psychology of different ethnic groups, ethnic cultures, and religions of the world, intercultural communication, national consciousness, ethnic tolerance, identity, and national state-building during the educational practices of specialists in humanitarian specialties. 
 To ensure the high-quality training of specialists in humanitarian specialties and their acquisition of the necessary ethno-cultural component in their future activities, the authors suggest the introduction of various educational practices, as well as the educational disciplines «Modern Regional Cultural Practice» and «Folk Artistic Culture» into the educational programs of training specialists in humanitarian specialties.
 The possibilities of technologies for the organization of ethno-cultural practice are considered (in particular: ethnographic expeditions to the places of compact residence of various ethnic groups and the collection of ethnographic material; independent work on the planning of ethno-cultural work in educational and cultural institutions; preparation of reports at mini-conferences; conducting research and ethnographic work; scientific circle) and practical technologies of ethno-cultural activity (in particular: participation of future specialists in humanitarian specialties in folklore groups; involvement in scientific activities, participation in contests and defenses of scientific works; familiarization with methods of recording folklore, regional household traditions, rituals; participation in ethno collectives and folklore ensembles; involvement to ethno-evenings and folklore events; independent research and ethnographic activities; researching the peculiarities of Ukrainian embroidery in one’s region; recording legends and beliefs about work; gathering a collection of ancient household and household items; studying little-known labor customs and rites of a particular ethnic group; systematization of folk humorous creativity, etc.).","PeriodicalId":481771,"journal":{"name":"Ukraïnsʹka profesìjna osvìta","volume":"24 2","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ukraïnsʹka profesìjna osvìta","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33989/2519-8254.2023.13.289945","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The authors investigate the development of the ethno-cultural component of the activities of specialists in humanitarian specialties in the process of educational practices. In modern conditions of multi-ethnic interaction in society, the acquisition of an ethno-cultural component in the process of educational practices is an important condition for training specialists in humanitarian specialties. In the conditions of war, when many teachers went abroad, and in the conditions of expansion of international cooperation, when foreign partners helped Ukraine to fight against the aggressor, ethno-cultural competence helped to establish new productive forms of partnership interaction and business relations. The ethno-cultural component of the activities of a humanitarian specialist with people of other nationalities contributes to a better understanding of their cultural needs and the development of the ability to interact and cooperate with them. It is important for a humanitarian teacher not only to master the language, culture, worldview, and psychological characteristics of other peoples, not only to adopt other people's experiences but also to spread his own based on his own Ukrainian identity. The formation of the ethno-cultural component of activity will allow specialists in humanitarian specialties to reveal the peculiarities of the worldview, behavior, and activities of representatives of other peoples determined by their traditional culture. The ethno-cultural component of the activities of a specialist in humanitarian specialties will enable him to effectively influence and prevent negative manifestations of the ethnic culture of young people. The ethno-cultural component of the activities of humanitarian specialists is a crucial component of professional activities with foreign partners and migrants. The article proves that the development of the ethno-cultural component of the activity of specialists in humanitarian specialties in the process of educational practices is a necessary element of their further professional activity. It is significant to develop practical skills related to the psychology of different ethnic groups, ethnic cultures, and religions of the world, intercultural communication, national consciousness, ethnic tolerance, identity, and national state-building during the educational practices of specialists in humanitarian specialties. To ensure the high-quality training of specialists in humanitarian specialties and their acquisition of the necessary ethno-cultural component in their future activities, the authors suggest the introduction of various educational practices, as well as the educational disciplines «Modern Regional Cultural Practice» and «Folk Artistic Culture» into the educational programs of training specialists in humanitarian specialties. The possibilities of technologies for the organization of ethno-cultural practice are considered (in particular: ethnographic expeditions to the places of compact residence of various ethnic groups and the collection of ethnographic material; independent work on the planning of ethno-cultural work in educational and cultural institutions; preparation of reports at mini-conferences; conducting research and ethnographic work; scientific circle) and practical technologies of ethno-cultural activity (in particular: participation of future specialists in humanitarian specialties in folklore groups; involvement in scientific activities, participation in contests and defenses of scientific works; familiarization with methods of recording folklore, regional household traditions, rituals; participation in ethno collectives and folklore ensembles; involvement to ethno-evenings and folklore events; independent research and ethnographic activities; researching the peculiarities of Ukrainian embroidery in one’s region; recording legends and beliefs about work; gathering a collection of ancient household and household items; studying little-known labor customs and rites of a particular ethnic group; systematization of folk humorous creativity, etc.).
民族文化成分的发展是专家在人文主义专业教育实践过程中的活动
作者调查了在教育实践过程中人文专业专家活动的民族文化成分的发展。在社会中多民族相互作用的现代条件下,在教育实践过程中获得民族文化成分是培养人道主义专业专家的重要条件。在战争条件下,当许多教师出国时,在扩大国际合作的条件下,当外国伙伴帮助乌克兰对抗侵略者时,民族文化能力有助于建立新的富有成效的伙伴关系互动和商业关系形式。人道主义专家同其他民族人民进行的活动的民族文化组成部分有助于更好地了解他们的文化需要和发展与他们交往和合作的能力。人道主义教师不仅要掌握他人的语言、文化、世界观和心理特征,不仅要吸收他人的经验,而且要根据自己的乌克兰身份传播自己的经验。活动的民族文化组成部分的形成将使人道主义专业的专家能够揭示由其传统文化决定的其他民族代表的世界观、行为和活动的特点。人道主义专业专家活动的民族文化组成部分将使他能够有效地影响和防止青年人的民族文化的消极表现。人道主义专家活动的民族文化组成部分是与外国伙伴和移徙者进行的专业活动的重要组成部分。本文论证了人文专业专家在教育实践过程中活动的民族文化成分的发展是其进一步专业活动的必要因素。在人道主义专业专家的教育实践中,培养与世界不同民族心理、民族文化和宗教、跨文化交际、民族意识、民族宽容、认同和民族国家建设相关的实践技能具有重要意义。& # x0D;为保证人文专业专家的高质量培养,并使他们在未来的活动中获得必要的民族文化成分,作者建议在人文专业专家培养的教育计划中引入各种教育实践,以及“现代地域文化实践”和“民间艺术文化”的教育学科。 考虑了组织民族文化实践的技术可能性(特别是:对各民族群体密集居住的地方进行民族志考察和收集民族志材料;独立完成教育文化机构民族文化工作的规划工作;编写小型会议报告;进行研究和民族志工作;科学界)和民族文化活动的实用技术(特别是:民间传说团体中未来的人道主义专业专家的参与;参加科学活动,参加竞赛,为科学作品辩护;熟悉记录民间传说、地区家庭传统、仪式的方法;参加民族集体和民俗合奏;参加民族晚会和民俗活动;独立研究和民族志活动;在自己的地区研究乌克兰刺绣的特点;记录有关工作的传说和信仰;收集古代家居用品;研究少数民族鲜为人知的劳动习俗和仪式;民间幽默创作的系统化等)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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