On the question of the origin of legends about Melusine and Madame White Snake

Q4 Arts and Humanities
A. B. Starostina
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引用次数: 0

Abstract

This paper examines the origins of two legends that are close in structure and content: the Western European tale of Melusine and the Chinese tale of the White Snake. The author accepts Ding Naitong's conclusion about the genetic link between the ancient story of the taming of a shape-shifting empousa (witch or lamia) by Apollonius of Tyana in the 3rd century biography written by Lucius Flavius Philostratus and a) late medieval Chinese tales of the White Snake, beginning with the story of Feng Menlong in the 17th century, and b) Western European stories of marriages with demonic women from the 12th and 13th centuries, including Walter Map’s Henno cum dentibus. On this basis, and with the help of additional data, mainly a fragment of Nizami’s Iskandar-nāmeh and two stories from Hong Mai’s (1123–1202) collection Yijian zhi (“Records of Yi Jian”), an attempt has been made to clarify the relationship between all these plots, as well as between them and the Melusine legend. The article raises the question of a possible connection between the figure of Xu Xuan, who was the protagonist of Feng Menglong’s tale, and Apollonius of Tyana as a character in a mythological narrative.
论美路辛与白蛇夫人传说的起源问题
本文考察了两个在结构和内容上都很接近的传说的起源:西欧的《墨琉辛的传说》和中国的《白蛇传》。作者同意丁乃通的结论,即三世纪卢修斯·弗拉维乌斯·菲洛斯特拉图斯所著的提亚那的阿波罗尼乌斯驯服一个会变形的女巫的古老故事与a)从17世纪冯门龙的故事开始的中世纪晚期中国白蛇故事,以及b) 12世纪和13世纪西欧与恶魔女人结婚的故事之间存在遗传联系。包括沃尔特·马普的《Henno cum dentibus》在此基础上,并借助额外的资料,主要是尼扎米的《Iskandar-nāmeh》片段和洪迈(1123-1202)的《易剑志》中的两个故事,试图澄清所有这些情节之间的关系,以及它们与美琉辛传说之间的关系。本文提出了冯梦龙故事中的主人公徐轩与提亚那的阿波罗尼乌斯作为神话叙事人物之间可能存在联系的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Shagi/ Steps
Shagi/ Steps Arts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
发文量
34
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