NATIONAL-STATE IDENTITY IN THE CONTEXT OF GLOBAL CONFRONTATION: THE PROBLEM OF THE STABILITY OF SOCIAL SYSTEMS

O.F. SHABROV
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Abstract

The problem of national-state identity is considered as one of the pillars, along with the state, ensuring the stability of modern social systems. It is shown that the national-state identity is formed, first of all, on the basis of the commonality of spiritual values shared by the majority of members of society. These values belong, in turn, to the spheres of culture and ideology. The role of these areas is not the same. The function of culture is the accumulation and reproduction of values through the transfer from generation to generation of values as ideas of what is due and taboo, which gave advantages to the social system and its members in survival and development. Ideological values are attractive goals, a project of a social and state structure that reflects the interests of social groups. The stability of social systems and nation-states is possible provided that ideological values do not conflict with the values of culture. In modern conditions, the process of reproduction of cultural values is hampered by a number of global reasons, and these values themselves have become the object of destructive ideological influence on the part of both rival states and global elites. The role of state cultural policy and state ideologies has come to the fore in the issue of ensuring the sustainability of nation states and the corresponding social systems. In conclusion, the conditions for the effectiveness of this policy are formulated in the most general form.
全球对抗背景下的民族-国家认同:社会制度的稳定问题
民族-国家认同问题与国家一道被认为是确保现代社会制度稳定的支柱之一。民族-国家认同的形成,首先是建立在社会大多数成员所共有的精神价值的共同性基础上的。反过来,这些价值观属于文化和意识形态领域。这些领域的作用是不一样的。文化的功能是价值观的积累和再生产,通过价值观作为什么是正当的、什么是禁忌的观念代代相传,使社会制度及其成员在生存和发展中占有优势。意识形态价值是有吸引力的目标,是反映社会群体利益的社会和国家结构的一个项目。如果意识形态价值观不与文化价值观发生冲突,社会制度和民族国家的稳定是可能的。在现代条件下,文化价值的再生产过程受到一些全球性原因的阻碍,这些价值本身已经成为敌对国家和全球精英的破坏性意识形态影响的对象。在确保民族国家和相应社会制度的可持续性问题上,国家文化政策和国家意识形态的作用日益突出。总之,这一政策有效的条件是以最一般的形式拟订的。
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