{"title":"Knighthood and Titled Nobility in the Antiquarian Episteme of the 16th — 17th Centuries","authors":"Sergey Fyodorov","doi":"10.18254/s207987840027294-2","DOIUrl":null,"url":null,"abstract":"The entire complex of descriptive methods, peculiar for the 16th — 17th centuries antiquarian texts, forms a kind of episteme which characterize not only a specific world vision of individual antiquarians but also a certain form of reasoning about surrounding world. Such an episteme involves specific scheme for uncovering, classification, and subsequent interpretation of different segments of surrounding reality within a particular text or a textual corpus and broadly — within tradition. These segments were convolved, modified in particular way within a textual space and only after suchlike adaptation were presented as a verbal equivalents of fragmented reality. The antiquarian tradition finds an interest in particular forms of reality qualified for grouping within political and social rubrics and with a particular accent on cognitive mapping of power institutions and social groups. The article explores in what way a knighthood and titled nobility were described within this an episteme as two genetically interrelated social groups.","PeriodicalId":51929,"journal":{"name":"Istoriya-Elektronnyi Nauchno-Obrazovatelnyi Zhurnal","volume":"16 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Istoriya-Elektronnyi Nauchno-Obrazovatelnyi Zhurnal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18254/s207987840027294-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
The entire complex of descriptive methods, peculiar for the 16th — 17th centuries antiquarian texts, forms a kind of episteme which characterize not only a specific world vision of individual antiquarians but also a certain form of reasoning about surrounding world. Such an episteme involves specific scheme for uncovering, classification, and subsequent interpretation of different segments of surrounding reality within a particular text or a textual corpus and broadly — within tradition. These segments were convolved, modified in particular way within a textual space and only after suchlike adaptation were presented as a verbal equivalents of fragmented reality. The antiquarian tradition finds an interest in particular forms of reality qualified for grouping within political and social rubrics and with a particular accent on cognitive mapping of power institutions and social groups. The article explores in what way a knighthood and titled nobility were described within this an episteme as two genetically interrelated social groups.