A Reading of Feminism and Camp in David Henry Hwang’s Play M. Butterfly

Q1 Arts and Humanities
Min Zou
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引用次数: 0

Abstract

David Henry Hwang’s influential theatrical production of M. Butterfly (1988) has been widely discussed in terms of postcolonialism, Asian representations, and the intersection of gender and race. The feminist connotation embodied in the work, however, is largely either ignored or criticized. Employing poststructuralist feminist thoughts of Luce Irigaray, Teresa de Lauretis, and Judith Butler, as well as camp feminist research, the article attempts to illuminate the play’s undertones that defy patriarchal construction, gaze, and othering of women’s bodies in dominant culture and knowledge. It shows that the characterization of Comrade Chin, Renee, and other main female characters in M. Butterfly confront stereotypical representations of women with subversive ones. Moreover, the play camps or plays with fetishized womanhood in an excessive and exaggerated manner. In this way, it lays bare the presumed feminity as an artifice produced via the male gaze, freeing female beholders from identifying with the object and watched position and allowing them to return the watching gaze as a subject.
黄哲伦剧作《蝴蝶君》中的女权主义与坎普主义解读
大卫·亨利·黄(David Henry hwang)颇具影响力的戏剧作品《蝴蝶君》(M. Butterfly, 1988)在后殖民主义、亚洲再现以及性别与种族的交集等方面被广泛讨论。然而,作品中所体现的女权主义内涵在很大程度上要么被忽视,要么被批评。本文运用卢斯·伊里加雷、特蕾莎·德·劳伦斯和朱迪思·巴特勒的后结构主义女性主义思想,以及坎普女性主义研究,试图阐明这部戏剧的隐含意义,即在主流文化和知识中,反抗父权建构、凝视和其他对女性身体的关注。这表明《蝴蝶君》中对秦同志、蕾妮等主要女性角色的塑造,是对传统女性形象的颠覆。此外,该剧还以一种过度和夸张的方式,将被拜物教化的女性置于营地或游戏中。通过这种方式,它揭示了假定的女性气质是通过男性凝视产生的一种技巧,将女性观察者从对物体和被观看位置的认同中解放出来,并允许她们作为主体返回观看的目光。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of English Language and Literature Studies
International Journal of English Language and Literature Studies Arts and Humanities-Literature and Literary Theory
CiteScore
1.30
自引率
0.00%
发文量
12
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