Matters of Size: Petites Nations, Slavery, and Non-Coalescence in the Gulf South's Overlapping Shatter Zones

IF 1.1 2区 历史学 Q1 HISTORY
Denise I. Bossy
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They navigated this new period of imperial wrangling over Native lands and alliances much as they long had: through extensive social and political networking and strategic intraregional movements. As Elizabeth N. Ellis skillfully reveals in her illuminating The Great Power of Small Nations, the Tunicas were part of a world of small Indigenous nations whose numbers belie the power they wielded to redirect, contain, and survive the violence unleashed by English, French, and Spanish colonization. Totaling between seventeen thousand and twenty thousand people in the 1670s, the roughly forty Petites Nations of the Lower Mississippi valley each had fewer than a thousand residents, and most numbered just a few hundred. It was by creating multinational settlement regions where discrete polities maintained their political sovereignty that the Petites Nations were able to capitalize on the geopolitical safety and economic advantages usually reserved for appreciably larger communities. Like many other nations in the Native South during the seventeenth and eighteenth centuries, the Petites Nations incorporated Indigenous migrants. They also sought refuge as well as offered it to one another. Through this process of accepting migrants and periodically relocating for protection, the Petites Nations built a host [End Page 731] of flexible networks linking them to other Indian nations, small and large. By establishing polyglot, multicultural, elastic provinces, these small nations retained their political and cultural independence while leveraging collective strength through their connections to their close neighbors and their more expansive social and political networks. Over the past two decades, historians and anthropologists have energetically studied the rise and expansion of a pernicious trade in enslaved Native people initiated by English traders operating out of Virginia and subsequently South Carolina from the 1640s through 1715. 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This first wave of English-sponsored attacks enslaved an estimated 18 percent of the Petites Nations' total population, or at least three thousand kin. Some, such as the Mobiles and Tohomes, lost almost half of their loved ones to slaving. As Ellis shows in full relief, a second wave of particularly devastating French-sponsored slaving from 1700 to the 1730s thrashed the Petites Nations further. While she builds on prior scholarship in tracing that story, she punctuates the equally destructive effects of French slaving, driving home the point that not just the English but also the French were \"substantively responsible for escalating slaving violence in the Southeast\" (97).2 [End Page 732] Chronically short on women and enslaved laborers, French colonial settlers and officials developed both a sex trade in enslaved Indian women and a policy of rampant wartime Native enslavement. 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Abstract

Matters of Size:Petites Nations, Slavery, and Non-Coalescence in the Gulf South's Overlapping Shatter Zones Denise I. Bossy (bio) IN the early 1760s the Tunica nation numbered roughly a hundred people. They also wielded a geopolitical power entirely disproportionate to their modest size. Over the course of the previous century, the Tunicas had navigated two different waves of commercialized slaving—by the English and then by the French—as well as French colonial settlement and three wars waged respectively by the much larger Natchez, Chickasaw, and Choctaw polities against the French between 1729 and 1750. Next they faced the British and Spanish takeover of former French territorial claims along the Gulf Coast at the conclusion of the Seven Years' War in 1763. They navigated this new period of imperial wrangling over Native lands and alliances much as they long had: through extensive social and political networking and strategic intraregional movements. As Elizabeth N. Ellis skillfully reveals in her illuminating The Great Power of Small Nations, the Tunicas were part of a world of small Indigenous nations whose numbers belie the power they wielded to redirect, contain, and survive the violence unleashed by English, French, and Spanish colonization. Totaling between seventeen thousand and twenty thousand people in the 1670s, the roughly forty Petites Nations of the Lower Mississippi valley each had fewer than a thousand residents, and most numbered just a few hundred. It was by creating multinational settlement regions where discrete polities maintained their political sovereignty that the Petites Nations were able to capitalize on the geopolitical safety and economic advantages usually reserved for appreciably larger communities. Like many other nations in the Native South during the seventeenth and eighteenth centuries, the Petites Nations incorporated Indigenous migrants. They also sought refuge as well as offered it to one another. Through this process of accepting migrants and periodically relocating for protection, the Petites Nations built a host [End Page 731] of flexible networks linking them to other Indian nations, small and large. By establishing polyglot, multicultural, elastic provinces, these small nations retained their political and cultural independence while leveraging collective strength through their connections to their close neighbors and their more expansive social and political networks. Over the past two decades, historians and anthropologists have energetically studied the rise and expansion of a pernicious trade in enslaved Native people initiated by English traders operating out of Virginia and subsequently South Carolina from the 1640s through 1715. The prevailing framework for understanding the devastation wrought by the advent of colonial slaving, coupled with the spread of new diseases and the expansion of a protocapitalistic exchange system, is the "Mississippian shatter zone." As conceived by anthropologist Robbie Ethridge, this zone of violence, slaving, and disease hammered the old Indian world of the Native South from the Atlantic coast to the Mississippi River. It resulted in a new epoch marked by unprecedented levels of refugeeism and population loss as numerous Indigenous peoples found themselves uprooted, dislocated, and destroyed.1 The Petites Nations first began to experience the effects of slaving when refugees poured into their settlements in the mid-seventeenth century. By the 1690s they had become the direct targets of slaving, particularly by the Chickasaws to their north, who partnered with colonial traders operating out of Charles Town. This first wave of English-sponsored attacks enslaved an estimated 18 percent of the Petites Nations' total population, or at least three thousand kin. Some, such as the Mobiles and Tohomes, lost almost half of their loved ones to slaving. As Ellis shows in full relief, a second wave of particularly devastating French-sponsored slaving from 1700 to the 1730s thrashed the Petites Nations further. While she builds on prior scholarship in tracing that story, she punctuates the equally destructive effects of French slaving, driving home the point that not just the English but also the French were "substantively responsible for escalating slaving violence in the Southeast" (97).2 [End Page 732] Chronically short on women and enslaved laborers, French colonial settlers and officials developed both a sex trade in enslaved Indian women and a policy of rampant wartime Native enslavement. In 1707, for example, the governor of Louisiana launched what became a...
大小问题:小国、奴隶制和南部海湾地区重叠破碎区的非合并
大小问题:南部海湾地区重叠破碎地带的小国、奴隶制和非合并丹尼斯I.博西(传)在18世纪60年代早期,突尼察民族大约有100人。他们还拥有与其规模不大完全不相称的地缘政治力量。在上个世纪的进程中,突尼斯人经历了两次不同的商业化奴役浪潮——先是英国人,然后是法国人——还有法国人的殖民定居,以及在1729年至1750年间,由规模更大的纳奇兹、奇卡索和乔克托部落分别发动的三次反对法国人的战争。接下来,他们面临着英国和西班牙在1763年七年战争结束时对墨西哥湾沿岸前法国领土的接管。他们通过广泛的社会和政治网络以及战略性的区域内运动,像他们长期以来一样,驾驭了这个关于土著土地和联盟的帝国争斗的新时期。正如伊丽莎白·n·埃利斯(Elizabeth N. Ellis)在她颇具启发性的《小国的强大力量》(The Great Power of Small Nations)一书中巧妙地揭示的那样,突尼斯人是一个由小型土著民族组成的世界的一部分,这些民族的数量掩盖了他们在英国、法国和西班牙殖民所释放的暴力中所拥有的重新定位、遏制和生存的力量。17世纪70年代,密西西比河谷下游大约有40个小部落,人口总数在1.7万到2万人之间,每个部落的居民都不到1000人,大多数只有几百人。正是通过建立多民族的定居区,在这些定居区,离散的政治维持其政治主权,小民族才能够利用通常为较大的社区保留的地缘政治安全和经济优势。像17和18世纪南方原住民的许多其他国家一样,小部落也吸纳了土著移民。他们也寻求庇护,并向对方提供庇护。通过这个接受移民和定期搬迁以寻求保护的过程,小部落建立了一个灵活的网络,将他们与其他大大小小的印第安民族联系起来。通过建立多语言、多文化、有弹性的省份,这些小国保持了政治和文化的独立性,同时通过与近邻的联系以及更广泛的社会和政治网络发挥集体力量。在过去的二十年里,历史学家和人类学家一直在积极地研究一种有害的奴役土著人贸易的兴起和扩张,这种贸易是从17世纪40年代到1715年在弗吉尼亚和随后的南卡罗莱纳经营的英国商人发起的。殖民奴隶制的出现,加上新疾病的传播和原始资本主义交换系统的扩张,造成了巨大的破坏,人们普遍认为这是“密西西比破碎区”。正如人类学家罗比·埃斯里奇所设想的那样,这个暴力、奴隶制和疾病的地区从大西洋海岸一直打击到密西西比河的旧印第安人世界。它导致了一个新的时代,其特点是空前的难民主义和人口损失,许多土著人民发现自己被连根拔起、流离失所和被摧毁当难民在17世纪中期涌入小民族的定居点时,小民族第一次体验到奴隶制的影响。到1690年代,他们已经成为奴隶的直接目标,特别是北部的契卡索人,他们与查尔斯镇外的殖民商人合作。这第一波由英国发起的进攻,估计奴役了小民族总人口的百分之十八,或者至少三千名亲属。有些人,如莫比尔斯和托恩斯,几乎失去了一半的亲人成为奴隶。正如埃利斯笔下的那样,从1700年到18世纪30年代,法国发起的第二波奴隶制浪潮对小民族的打击尤为严重。虽然她在之前的学术研究的基础上追溯了这个故事,但她强调了法国奴隶制同样具有破坏性的影响,强调了不仅是英国人,还有法国人“对东南部不断升级的奴隶制暴力负有重大责任”(97)。长期缺乏女性和被奴役的劳工,法国殖民定居者和官员们对被奴役的印第安妇女进行了性交易,并制定了一项猖獗的战时土著奴役政策。例如,在1707年,路易斯安那州的州长发起了一个后来成为…
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